“O Rama!
Today, like the sun shines brightly in the afternoon, let the world see you enthroned,
glowing gloriously.” In the Yuddha Kanda of Valmiki Ramayana, Bharata speaks
these words, as the representative of the wishes of the residents of Ayodhya
and the entire universe, who after 14 years and an epic war with Dashanana
(ten-headed) Raavana, wanted to see their beloved lord grace the throne that
always belonged to him. This chapter is known as ‘Rama-Pattabhishek’ or the
coronation of Rama and is one of the most popular episodes among artists across
India.
In this
supremely intricate Pattachitra, drawn on a canvas of fine Tussar silk, we see
glimpses of the coronation ceremony, inside the grand palace of Ayodhya. The
centre of the events is, of course, Sri Rama, sitting on a regal platform, in
the posture of royal ease. His body language oozes grandeur and might, his
impressive attire indicating his status as the sovereign Lord of Ayodhya. He is
accompanied by his consort- Sita, who, dressed in a gorgeous red saree reminds
us that she is Lakshmi incarnate. Following the gaze of Sita, one sees the
great devotee of Rama, Hanuman, sitting near the feet of his lord and adoringly
providing Rama’s dangling foot the support of his hands. In the left half of
the painting, we see the sage Vashishtha, consecrating Rama by sprinkling water
on his head from a conch shell. Beside him stand Jaambavanta, Sugreev, and Vibheeshana- allies that Rama gathered during his Vanavaasa (exile), all
immersing themselves in the splendour of Rama. The right side of the painting
shows Lakshmana, Bharata, and Shatrughan along with a sage, all revering to Sri
Rama.
The
detailing of this painting is brilliant. The borders are decorated with finely
made floral patterns, the deep black of the background is made pleasing with
tiny floral motifs, and even the tiles on the floor have received closer
attention. Decoration on the pillars and arches and the way in which clothing
and skin tones of the individuals are differentiated to add character to each
one of them attests to the immaculate focus of the artist of this Pattachitra.
This is a
brilliant illustration of the coronation of Rama, which is unlike any other
episode from the Rama Katha. Besides being a satisfactory end to the story of
Rama, Rama-Pattabhisheka is a reminder of the inevitability and the majesty of
the victory of the virtuous over the forces of evil.
Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
altogether.
1. Canvas is prepared
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
be painted.
2. Natural colors are made using traditional method
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
3. Colors are filled in
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
4. Painting is given a finishing
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
date.