This thangka portrays the goddess of long life, Ushnishavijaya. She is also known as Vijaya and is a personification of scripture, the Ushnishvijaya-dharani. She is a very popular goddess in Tibet and Mongolia.
In Japan she is looked upon as the deification of Buddha's ushnisha. She is also a manifestation of Prajnaparamita, goddess of wisdom and Amitayus Buddha. Ushnishavijaya is one of the three main deities of long life.
Prayers to her can prolong life, and she is thus victorious over death. Her intelligent centre white face with its three eyes looks confidently in fierce moods, her yellow and blue faces are expressing simultaneously her more magnanimous and fierce moods.
Her main right hand, held near the breast, is holding a vishva vajra, signifying her perfect mastery of the basic elements of reality and thus her power to arrange them to support boundless life for any one who will spiritually benefit thereby; her upper right hand is holding a miniature image of Amitabha.
The Buddha of boundless light; her second right and left hands are holding an arrow and bow, respectively, signifying the universal reach of compassion and wisdom that can penetrate the egotistic hearts of all beings and Her third right hand is in boon-granting gesture. Her main left hand, held near the chest, is holding a lasso to tie-up disturbances, while the upper hand is in the fearlessness gesture. Her lower left hand, held in meditative position, holds the vase of the elixir of immortality. She sits in vajraparyankasana on moon-disk.
She is very youthful and graceful. Her hair is partially upswept in knots with decoration over it and partially falls on her shoulders. She is wearing beautiful flowing colored silk scarves and dhoti with leggings made of multicoloured bands of silk. Her all three faces are wearing five-pronged crown with precious gemstone. Moreover she is wearing earrings, necklaces, armlets, bracelets and anklets with precious gemstone. There is an aureole and halo behind her body and head, respectively.
Top centre of the painting depicts Buddha Shakyamuni, seated in clouds; great siddha Milarepa is seated on a lotus seat in the upper left corner in clouds and lama, is seated on lotus seat in the upper right corner in clouds. In the bottom left corner of the thangka, Amitayus, the Buddha of boundless life, is seated on a lotus throne. In the bottom right corner goddess White Tara is seated on a lotus throne. The bottom centre depicts a lake and auspicious offerings. The middle ground and foreground depict a lovely mountainous landscape with lakes and natural vegetation. This is a very significant thangka as it depicts three long life deities so it is very much suitable for ritual of long life and also for daily sadhana and practices.
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