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8'' Kaliya Krishna | Madhuchista Vidhana (Lost-Wax) | Panchaloha Bronze from Swamimalai

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None other than Lord Krishna could have brought the vicious Kalinga to defeat. The murti that you see on this page depicts the Lord in His moment of victory. Gopala, the baala-roopa (child form) of Krishna, dances on Kalinga’s multi-hooded head, having seized him by the tail in one hand. The other hand He raises in blessing over His devotees.


Sculpted from panchaloha bronze, a blend of five (‘pancha’) different iron-based (‘loha’) alloys, this Krishna murti has been infused with a lot of detail. For example, the crown on Gopala’s head is at a dynamic angle in keeping with His body language. Ample adornments grace the divine form. The serrations on Kalinga’s long body and the semblance of namaskaram right beneath its many hoods.


The special panchaloha medium lends this Krishna murti its earthy metallic tone. Together with the workmanship which conveys a distinct, South Indian aesthetic, it sets a visual tone of solemnity and long-standing veneration.

Specifications
PHC045
Bronze
Height: 8 inch
Width: 3 inch
Depth: 3 inch
Weight 600 gm
Delivery and Return Policies
Usually ships in 8 days
Returns and Exchanges accepted within 7 days
Free Delivery
Easy Returns
Easy Returns
Return within 7 days of
order delivery.See T&Cs
Fully Insured
Fully Insured
All orders are fully insured
to ensure peace of mind.
100% Handmade
100% Handmade
All products are
MADE IN INDIA.

The Divine Dance Upon the Serpent's Hood

This exquisite bronze sculpture captures a pivotal and iconic moment from Hindu mythology: Lord Krishna subduing the formidable serpent Kaliya. Rendered in the ancient and revered Madhuchista Vidhana, or lost-wax casting technique, this piece is a testament to the artisanal mastery of Swamimalai, a village renowned for its bronze-casting traditions. The Panchaloha, a sacred alloy of five metals – gold, silver, copper, zinc, and tin – imbues the sculpture with a unique patina and enduring quality, reflecting the divine essence of the deity. The sculpture depicts a youthful Krishna, his small, agile body poised dynamically atop the coiled hood of Kaliya. His posture is one of triumphant grace, a divine dancer in action. One leg is firmly planted, while the other is lifted, suggesting movement and the exertion of control. His hands are raised, one in a gesture of blessing or command, the other perhaps held in readiness. The intricate detailing of his traditional adornments, from the delicate necklaces to the bangles on his wrists and anklets on his feet, speaks volumes about the care and devotion invested in its creation. ––––––––––––––––––––

A Tale of Divine Power and Cosmic Order

The story of Krishna and Kaliya originates from the Bhagavad Purana and other Vedic scriptures. Kaliya was a venomous Naga (serpent) who had taken up residence in the Yamuna River, poisoning its waters and making life unbearable for the inhabitants of the nearby village of Vrindavan. The serpent's poisonous fumes were so potent that even the birds flying overhead would fall dead. The villagers, dependent on the river for their survival, pleaded with Krishna, the divine cowherd boy, for deliverance. In a display of his divine prowess, the infant Krishna leaped into the poisoned waters, a selfless act that astounded the residents. He confronted Kaliya, not with brute force, but with divine might and agility. Krishna is said to have danced upon the serpent's hoods, each step a rhythmic beat that subdued the serpent's immense power and arrogance. His dance was not merely a physical act of dominance but a demonstration of cosmic order reasserting itself against chaos. Kaliya, overwhelmed and humbled by Krishna's celestial dance and the sheer force of his divinity, was compelled to retreat from the Yamuna, promising never to spread his venom again. This sculpture beautifully encapsulates this heroic and life-affirming narrative, a visual sermon on the triumph of good over evil and the divine intervention that restores balance to the world. ––––––––––––––––––––

Artistry and Heritage in Bronze

The lost-wax casting method, practiced for millennia, involves creating a clay model, coating it in wax, and then encasing the wax model in a clay mold. The mold is heated, melting the wax and leaving a hollow cavity. Molten metal is then poured into this cavity. Once cooled, the outer mold is broken away, revealing a stunning bronze replica of the original model. The Panchaloha alloy, often associated with temple deities and sacred objects, is believed to possess auspicious qualities and is particularly valued for its durability and aesthetic appeal. This sculpture, originating from Swamimalai, carries forward a rich legacy of South Indian metal casting, where each piece is not just an object of art but a conduit of spiritual significance and cultural heritage. Its intricate details and the sheer dynamism of the pose make it a captivating piece for any collector or devotee.
Frequently Asked Questions
  • Q. Is the statue hollow or solid ?
    A. Panchaloha bronze statues are made through a process of lost wax casting, hence they are solid. To know more about how bronze statues are made, please read our article on Panchaloha Bronze Statues. Whereas, brass statues are made through a process of clay casting, hence are hollow.
  • Q. Can I see the original photo of the product ?
    A. For original pictures of the statue, kindly email us at help@exoticindia.com.
  • Q. Can I return the statue ?
    A. Of course you can return a statue. Returns need to be initiated within seven (7) days after delivery. All returned items must be in new and unused condition, with all original tags and labels attached. To know more about our Return Policy, please visit Return Policy.
  • Q. Can you customise the statue for me ?
    A. For any customisation, a new bronze statue has to be made. To know more, kindly email us at help@exoticindia.com.
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