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Indian Philosophy, Indian Revolution (On Caste and Politics)

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Specifications
Publisher: Westland Books
Author Divya Dwivedi, Shaj Mohan
Language: English
Pages: 332
Cover: HARDCOVER
9x6 inch
Weight 400 gm
Edition: 2024
ISBN: 9789360450625
HBM038
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Book Description
About the Book
In their brave and challenging book, grounded in political science and the Continental philosophical tradition, Divya Dwivedi and Shaj Mohan engage with the resurgence of upper-caste supremacism in India and its justification via the legacy of 'the Aryan doctrine' and Hindu nationalism.

Their essays were written from 2016 to 2023, when India's democratic institutions were subverted and caste-based oppression overflowed into public space-killing and menacing minorities, women, students, the media and lower castes of all religions.

This book chronicles the ascending oppression of democracy in India, a veritable biography of authoritarianism. Dwivedi and Mohan reject simplistic accounts of India's politics as the opposition between 'Hindu majoritarian nationalism' and 'the religious minorities', or between 'Hindu fundamentalism' and 'religious pluralism'. They propose instead a genuinely transformative account of Indian politics, grounded in political philosophy and in the lower-caste majority position.

What does revolution mean where the constitutional promise of equality is betrayed daily by the millennia-old inequality of caste? What does politics mean where religion serves as the justification for descent-based enslavement and indignity? Revolution has only one sense in India, the annihilation of caste; and 'citizen' has only one sense, the people of the state shedding caste and racism.

About the Authors
DIVYA DWIVEDI is a philosopher based in India, Associate Professor of Philosophy at the Indian Institute of Technology Delhi, and co-founder of the journal Philosophy World Democracy. She is the co-author with Shaj Mohan of Gandhi and Philosophy.

SHAJ MOHAN is a philosopher based in India, publishing on metaphysics, technology and history of philosophy. He is the co-author with Divya Dwivedi of Gandhi and Philosophy.

Acknowledgements
In politics, no one takes a stand alone quietly removed from the field of freedom, which is always of everyone; where the arteries tangle and part; where freedom explodes in those moments in arterial sprays to outline a new bastard horizon, revealing a new order of imminence. Such a thought of standing alone against all would be either the dream of a transcendent imperialism which aerially reigns over a terrain with its eyes in the skies and bombs on the grains of people below; or, it will be the fashionable evening tinkles of the secret societies of silent resistance found in the urban spaces of India and elsewhere. Therefore, if we spoke, we spoke from within the friendships and with 'the force', as Jean-Luc Nancy used to say privately, of the others.

Introduction
In the sense of a philosophical response appropriate to the deteriorating political conditions of India which are alarming the world, this book of essays by Divya Dwivedi and Shaj Mohan is the best positioned for the term 'Indian philosophy'.

Mohan and Dwivedi are the most well-known philosophers of their generation and belong to the tradition or 'the bastard family' of deconstruction. They developed their philosophical contributions in the intimate friendships with Jean-Luc Nancy and Bernard Stiegler (it was Stiegler who, in fact, introduced me to them both many years ago), both of whom in turn were friends of the renowned inventor/discoverer of the project of deconstruction in the history of philosophy, Jacques Derrida, who used to refer to them as 'post-deconstructive' thinkers. That is how Dwivedi and Mohan have come to be known outside of India as the philosophical heirs to a tradition which begins at least from Husserl. When philosophers write about anything whatsoever their reflections are grounded in their philosophical intuitions and projects such that everything is philosophical.

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