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विचार- Vicara: The Thoughts by Acarya Visuddhasagara's

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Specifications
Publisher: Vikalp Prakashan, Delhi
Edited And Translated By Vijay K. Jain
Language: Prakrit Text with English translation, Word to Word Meaning, and Notes
Pages: 263
Cover: HARDCOVER
11.5x8.5 inch
Weight 1 kg
Edition: 2025
ISBN: 97893425058
HCL341
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Book Description
About the Book
Acārya Viśuddhasāgara believes firmly that the human birth must be utilized as a springboard for spiritual development rather than for physical or material development. This can be attained only when one holds the belief that the body and the soul are two utterly distinct entities and that the soul needs to be attended to as the first priority in all human endeavors. If this belief percolates down mankind we shall witness a world that is rid of strife, deprivation and antagonism. No one will then play with the ways of nature on this planet earth. Right thoughts are a prerequisite for world-development. Your thoughts must focus on development and well being of the world, besides of the self. The world today is beset by several wrong beliefs and tendencies that have become 'natural' to most of us but are causing great harm to self and others. 'The Thoughts' confronts many such issues head-on with inviolable logic and scriptural attestation. This fact alone makes the book essential reading for all thoughtful persons globally.

Preface
Digambara ascetic (nirgrantha muni) since the last thirty-three years, Ācārya Viśuddhasāgara (born, 18 December 1971) performs four major activities: 1) to dwell in own-soul through the fire of concentration (ekāgratā, dhyāna), 2) to study the Scripture (Jinavānī, āgama), 3) to deliver discourses (pravacana) on the nature of the Reality (tattva, vastutva, vastu-svabhāva), and 4) to compose sacred texts, in prose and verse, strictly in accordance with the Jaina Doctrine, for the benefit of the inquisitive readers who by themselves find it difficult to comprehend the complexities of the nature of the Reality. Ācārya Viśuddhasāgara meditates on the pure, effulgent soul through the medium of his soul imbued with the 'Three-Jewels' (ratnatraya). The 'Three-Jewels', both discrete (bheda) and indiscrete (abheda), constitute the path to liberation (mokşa-märga). He reckons that no substance other than the soul is potent enough to either assist or obstruct the functioning of the soul. By thus renouncing attachment (rāga) and aversion (dveşa), he has built a shield around his soul to protect it from extraneous influence. Conventionally, concentration is to establish the soul in the 'Three-Jewels' (ratnatraya), or the three limbs (anga) of the soul. From the real point-of-view, however, the soul is one whole (angi), comprising indiscrete 'Three-Jewels' abheda ratnatraya.

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