The cult of Tara was propagated by Dipankara Atisha in the Land of Snow. She became one of the most popular deities of Tibet after her two principal forms, White Tara and Green Tara, were assimilated to the two wives of the first great Tibetan king Sron-btsan-sagm-po. The Mahavairochana-sutra relates her name to "Tara" "pupil of the eye". TheManjushrimulakalpa calls her "the compassion of Avalokiteshvara." She is actually the active power of the compassionate look diffused over all the points of space to save suffering creatures. She is the force of compassion that saves (tarayati) the afflicted. Her manifold refractions are epiphanies of the serene strength of compassionate intuition.
There are twenty-one forms of Tara-the most popular and powerful are Green Tara and White Tara, as mentioned above also, however Brown Tara is also popular as she holds long-life vase, so bestows boon of boundless life. She is shown here seated in lalitasana on moon disk on a lotus flower. Her right leg is pendant on a smaller lotus with moon disk. Her left leg is folded into her lap. She is holding a long-life vase in her right hand, which is extended forward in the boon granting gesture, and in her left, stem of a blooming lotus with smaller lotuses and buds, symbolizing all the Buddhas of past, present, and future.
She has a sweet young face. Her hair is partly upswept in a knot with beautiful decoration on it and partly falls on her shoulders. She has three eyes and adorned with gold and silver crown. The jewelry she is wearing includes exquisitely designed earrings, necklaces with jewels, armlets, bracelets and anklets. Moreover, she is wearing a flowing scarf, dhoti with leggings made of multicolored bands of silk.
A Note on the Color Scheme of the Thangka;
The special genre of the black thangkas, the potent, highly mystical paintings portraying shimmering, brilliant forms appearing out of translucent darkness, came to full fruition in the second half of the 17th century in the central regions of Tibet. Such thangkas form a special category of contemplative paintings. They are of a highly esoteric type, usually reserved for advanced practice. Black is the color of hate, transmuted by the alchemy of wisdom into compassion. The dark also connotes death, which enlightenment converts into the Body of Truth. It is used here for conquest not by annihilation, but by turning evil into good.
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