Sri Krishna,
the dark-skinned cowherd boy of Vrindavana and the beloved of Gopis of Brija,
in the mystical poetry of his devotees, has become the manifestation of divine
sweetness, experiencing which is the ultimate pleasure one can achieve in the
three realms.
It is to live and relive the ecstasy of Krishna’s proximity that
his devotees transform themselves into the cowherd girls, the Sakhi or Gopi,
and visualize themselves in the company of the eternally youthful Lord.
Surrounded by beautiful Gopis, Sri Krishna in Indian art tradition surpasses
the glory of the God of Love, Kamadeva. In the Patachitra painting of Sri
Krishna with his queens Satyabhama and Rukmini and other Gopis on a boat, the
splendor of Gopinatha- the Lord of Gopis is unbounded.
In a great
lake drawn with blue and white brush strokes, the love boat of Sri Krishna
floats, shaped like an exquisite swan holding a fragrant lotus blossom in his
beak and the entourage of Krishna on its back. The head of the swan boat is
decorated with white and yellow shades, and a lotus motif on its neck, and its
body is adorned with floral vines and intricate curving lines.
Under a royal
arch sits Sri Krishna, flanked by his head queens Satyabhama and Rukmini,
dressed in rich attire, offering their beloved a Paan (beetle leaf)- a symbolic
invitation for the acts of love in Indian culture. The arch is embellished with
Makara (a mythical creature who represents royalty) holding two parasols
(another Hindu symbol of royalty), and a pair of parrots, the bird mount of
Kamadeva.
On the deck of the boat are six female figures, dressed in pleasing
ethnic fineries and engaged in different activities. Two of them are sitting
near Krishna and his queens gazing at them joyfully, two are elegantly
postured and rowing the boat, while two of them are settled on the end of the
boat with earthen pots on their heads.
The Gopi in a blue sari on the head of
the swan appears to be gesturing at a group of fellow milk maidens standing
ashore, inviting them to join the retinue of Krishna. The three maidens on the rocky shore look
patiently at the boat, as it approaches them, sailing through the waves of the
lake, its movement highlighted by the curving of blue and white lines around
the body of the boat submerged in water and the rowing sticks held by the
Gopis.
The Patachitra
of Krishna with Rukmini and Satyabhama is framed by a line of floral vines
drawn over a black border, followed by another line of a contrasting
white shade, with simple motifs. Against the beige backdrop, swathed in the
eye-catching shades donned by the subjects of this Pata painting, the pulsating
colors of Sri Krishna’s romantic Lilas come to life.
Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
altogether.
1. Canvas is prepared
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
be painted.
2. Natural colors are made using traditional method
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
3. Colors are filled in
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
4. Painting is given a finishing
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
date.