The skulls and the bones scattered around tell that the scene of the event is a cremation ground. With a snake around his neck, Shiva lies on the ground. His arm is raised to support his head that is crowned with matted hair (Jata Mukuta). He is adorned with ornaments that are not necessary for an ascetic like him. His half closed eyes depict a serenity that belies the aggressive scene.
The four-armed Kali looks terrifying with the head of a slain man in one hand and the weapon of offence in the other. Her face is smeared with blood and pupils dilated. She looks more fearsome because of the garland of skulls and a waistband made of human hands. She wears exquisite jewellery and a crown that in no way add to the composition. Yet, contrary to the looks, her hands are raised in abhaya and varada mudra. She steps on Shiva's chest and quickly tries to retrieve her step on realizing that its Shiva under her foot.
The artist has abandoned bright colour in favour of black and white and then some soft pink to avoid being categorized as a monochromatic composition.
This description by Renu Rana.
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
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