Lord Narasimha and Devi Lakshmi Bronze Sculpture on Dashavatara Throne
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Lord Narasimha and Devi Lakshmi Bronze Sculpture on Dashavatara Throne

$8619
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Only 1 available

This bronze Lakshmi Narasimha presents a moment of profound transition, where the fierce energy of the man-lion incarnation settles into composure, held and transformed through the presence of his Shakti, Devi Lakshmi. Cast in the refined tradition of South Indian panchaloha, the sculpture carries both weight and fluidity.


Narasimha is seated in lalitasana, a posture of royal ease that signals the restoration of order after the violence of Hiranyakashipu’s destruction. One leg rests firmly upon the lotus pedestal while the other folds inward, creating a balanced yet relaxed stance.


The leonine face retains its defining features, wide eyes, pronounced fangs, and a powerful jaw, yet the expression is no longer charged with fury. It has softened into a state of watchful protection, where strength is held in restraint rather than release.


Specifications
SA0625
Bronze Statue
Height: 25 inch
Width: 23 inch
Depth: 10 inch
Weight 53.46 kg
About the Item
  • Depicts Lord Narasimha, the man-lion avatar of Vishnu, seated alongside Devi Lakshmi.
  • The central figures are presented on an ornate Dashavatara throne, symbolizing Vishnu's ten primary avatars.
  • Crafted from durable bronze, showcasing traditional sculpting techniques.
  • The statue features intricate detailing, including figures of avatars adorning the arch.
  • A significant piece for Vaikuntha (Vishnu's abode) themed collections and worship spaces.
  • Ideal for home decor, altar pieces, or as a gift for spiritual occasions.
Delivery and Return Policies
Ships in 1-3 days
Returns and Exchanges accepted within 7 days
Free Delivery
Easy Returns
Easy Returns
Return within 7 days of
order delivery.See T&Cs
Fully Insured
Fully Insured
All orders are fully insured
to ensure peace of mind.
100% Handmade
100% Handmade
All products are
MADE IN INDIA.

Lakshmi sits upon his left, the vama-bhaga, the side associated with the heart and with generative energy. Her presence is not ornamental but transformative. She stabilises the force of Narasimha, drawing it inward, shaping it into benevolence. Her form is composed, her gaze steady, holding a lotus, reinforcing her role as the bearer of prosperity and the mediator between divine power and human devotion.


The prabhavali that frames the deities establishes Narasimha as Vishnu himself. Each segment of the aureole holds a distinct form of the Dashavatara, visually articulating that all incarnations emanate from the Lord seated at the centre of the composition. Makara holds the arches with Hanuman and Garuda standing with joined hands, the divine devotees of Vishnu’s sacred space. The arch becomes a cosmic register, enclosing the central form within a larger cycle of preservation and intervention.


Between each of these arched divisions, lotuses bloom with deliberate rhythm. The lotus, rising unsullied from the depths, signifies purity, emergence, and spiritual unfolding. Placed between the avatars, it acts as a connective principle, suggesting that each manifestation of Vishnu arises from the same underlying order of creation, untouched by the turbulence it enters to resolve. The repetition of the lotus across the arch creates a visual continuity, binding multiplicity into coherence.


The sculpture reveals exceptional craftsmanship through the lost-wax casting method. The surfaces move between smooth, rounded modelling in the bodies and sharply defined detailing in the ornaments, crowns, and architectural elements. This contrast heightens the visual experience, allowing the eye to travel between mass and intricacy. The panchaloha alloy has matured into a rich green-brown patina, lending the bronze a sense of depth and time, as though the form has slowly emerged through layers of history.


What this work ultimately holds is a resolved energy. The narrative of Narasimha is one of rupture and restoration, but here, that arc has reached stillness. The divine is no longer in the act of intervention; it is present, composed, and accessible for his devotees.


Frequently Asked Questions
  • Q. Is the statue hollow or solid ?
    A. Panchaloha bronze statues are made through a process of lost wax casting, hence they are solid. To know more about how bronze statues are made, please read our article on Panchaloha Bronze Statues. Whereas, brass statues are made through a process of clay casting, hence are hollow.
  • Q. Can I see the original photo of the product ?
    A. For original pictures of the statue, kindly email us at help@exoticindia.com.
  • Q. Can I return the statue ?
    A. Of course you can return a statue. Returns need to be initiated within seven (7) days after delivery. All returned items must be in new and unused condition, with all original tags and labels attached. To know more about our Return Policy, please visit Return Policy.
  • Q. Can you customise the statue for me ?
    A. For any customisation, a new bronze statue has to be made. To know more, kindly email us at help@exoticindia.com.
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