The Ascension Of Mind
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The Ascension Of Mind

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Item Code: NAW741
Author: Viswa Sphoorthi
Publisher: Science Universe
Language: English
Edition: 2015
Pages: 144
Cover: PAPERBACK
Other Details 8.50 X 5.50 inch
Weight 170 gm
Foreword

Sri Aurobindo had attempted, as a mystic poet, in both 'Savitri' and 'Love and Death' that by conjugal love one can conquer death. Incarnations as emanations of living and conscious forces with whom one can enter into concrete touch and they take human bodies in order to help man and show him the way from one's mortal state to a Divine consciousness and immortal life.

He says that justification of death is not denial of life but a process of life.

The soul is driven to seek its infinity again. Here is no clear guidance for the human effort except blind belief that Sri Aurobindo is Lord Krishna.

Mrs. Blavestsky and Dr. Anne Beseant have tried to project a new scientific life but in practice they resorted to old traditional ways of prayers and practices of aphorisms of traditional brahminical order and ultimately there was a fall of that philosophy after their demise; as there is nothing new to Indian world.

Sri J. Krishna Murhty had condemned all the traditions and simply banked on the mind and its expansion; which ended with him only as there is no course to be adopted by the followers.

Master C.V.V. had no doubt gave the regulations and courses to commune with the planetary forces, but the followers could not catch up the technique and it almost ended with him except those who were the blind believers of that cult in the objective meditation and their attainment is minimum as I had close interaction with many of those followers.

Masters like E.K. and M.K had returned to 'Bharatam' and 'Ramayanam' keeping idols and photos of all the masters in the world.

1. There is no perfect school to take the 'Mind beyond'. When Mano Prasthananam has come to me for presenting it in English; I found a new Echo in the concept of 'Viswa Sphoorthi' as a Scientific Saint, stressing the subject of 'the Universal Energy' formal and "transmits itself into matter by means of its centripetal and centrifugal system. The matter with its functional motion and movement to be called bio-matter". So as to say that matter is the body to the Energy. Matter is a patter of the Universe. The energy is its nucleus that emits to be created.

The energetic matter contends itself as the bio-matter due to hydro magnetic mutation as well as the inert one caused by the electro magnetic forces.

The nature of the life force has been evaluating as biological instinct consisting the root or seed of the 'Thought', caused for the innovation.

The instinctive operative for both functional motion and the movement is to be conceived as the physical mind, being influenced by the senses.

The 'Mind Thought' of the constructive sense evolves it self into intelligence; used for the materialistic progress and prosperity.

The Universe is of two ways

1) The origin and the cummulative or formed.

2) A) The energetic Universe.

B) The Space Universe.

The Origin of the Universe is yet to be known because of its infinitude and subject to further research.

Incorporeal body, the sensorium sense executes through the life force (Vital Power) being circulated by means of metabolic (Jeeva Kriya) and the categorical procedure.

The self is the fundamental sense of the body.

The self is the medium of the mind.

The body functions in accordence with the reciprocal responses of the sense and sensorium.

The mind acts as a biological medium and functions as a neurological medium.

How to make the best use of the mind by capturing the rational which is the trance of the transcendental consciousness ?

The meditation culminates the physical mind to reach the range of the physical vicinity of the soul. The soul is to be considered as the functional form of Universal soul in the source of the materialistic view and the understanding.

So it is considered that there is no existed spiritual soul in the beings and the animate, especially in the Human.

The essential aspect, the spiritual soul, is to be achieved only by means of meditation, the manner of ascendency because of the spirituality in the sense of human consistency is its culminated and the innovatory mind. 'Dhyana Prasthanam is the process intended.'

The human mind is a mystic, drastic, elastic, as well as constringent; also capricious and insolence.

Sri Aurobindo is said to be a mystic saint.

Occasionally it may be a love lunatic and an emotory one considered to be infinitude; containing the cognition as well as the factuality and mind has its accreditation.

"So it is intended for the physical self; the mind is to be transcended to the divine conscience by means of the Divine Meditation through the process of Dhyan Prasthan."

It is clear that being with life is essential base that needs deeds even in, with divinity.

So never to neglect the important innovation and the predomination of existed life with body which is comparitively no other than spiritual soul.

**Contents and Sample Pages**








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