Foreword
It is my belief that the mystical and philosophical approaches have gone much ahead than science in the pursuit of truth, and that it would be sheer stupidity to cast them aside. Through the bold efforts of Shri Sidde-shwar Swamiji he has tried to remove the dirt and bring back the brilliance of great Indian heritage to his listeners. By continous discourses Swamiji tries to readjust the living tradition with his vital power, thereby, giving new vigour and harmony to human life. I believe it is possible for Sri Siddheshwar Swamiji to explore the human mind and discover in modern light India's rich haritage in tune with the world-vision of our Rishis. If we listen to his discourses with the eye of wisdom, certainly it takes us much deeper into the greater mysteries of, life in all its manifestations than Physics or Biology would do. Science may be and probably is the latest gift of God to man and we should take full advantage of it. But moral and spiritual that communicate to us the glorious ideas and teachings of Swamiji are unique in themselves ideals. The beauty of his discourses can grow into a vision of life only when the listener gets involved. The listener, thereafter, must learn to expose himself to their magical influence, Swamiji reveals to us the path of self develop. ment, which is inherent in the Indian philosophies. Listeners of his discourses should sublimate their own weaknesses, to beautify their own mistakes. This effort toward self perfection is through life and its daily jerks. Swamiji encourages constantly to cultivate in our mind the character formation and ultimately our destiny. The lives of great men are like the life of Shri. Siddeshwar Swamiji whose deeds and words always stimulate and ennoble our mental life. Swamiji's simple life is an example to every seeker who inspires with passionate admiration to follow the spiritual faith and belief.
Introduction
When One comes to know that the self is different from the matter, from the mind and from the feelings, that is realisation, realisation of the self.." "All young people live in the future; all old people live in the past; sadly, nobody lives in the present. Yoga is to live in the present." Being in chains of limitations, man trusts his intelligence, he claims a special status for him self in the world. Patanjali says this is to be undone. We should be very cautious about the object of our Meditation. The very object may cause disturbance in the mind. Meditation deepens by meditation itself and not by exercise. The discourses hold a beacon light of hope that navigates the reader from the cage towards Domeless Destination.
Vedas (1235)
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Goddess (535)
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Journal (176)
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Vedanta (386)
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