The Hindu Philosophy of Conduct, lectures on the Bhagavad-Gita brings out clearly in a distinctive style and in a cogent manner translations and all explanations wherever required in a scientific temper with a modern outlook to widen the Indian thought with a fresh outlook merging the old thoughts of the East with the new ones of the West.
Gita is recognized as the scriptural authority and all its religious, moral instructions are to be taken as the mandate of God for the betterment, welfare, and progress of the human community, Sri Krsna explains with a strikingly catholic approach and upholds the doctrine of human conduct of Arjuna.
The present volume deals with the first six chapters of the Gita which evidently may be considered as an introduction of the study and deals, with the concept of self-realisation.
It is difficult to get salvation by studying all the scriptures. Sri Krsna explains the path of Karma and Jnama yogas according to their particular sphere of life and points out that pure bhakti to the Lord guided by duty with non-attachment will be ultimate means of salvation. The chief doctrine of the Bhagavad-Gita is Karmanyevadhikarasthe M.A. Phalesu Kadacana.
About the Author
M. Rangacharya (1861-1916)was professor of Sanskrit and Comparative Philosophy at Presidency College, Madras and Curator Government Oriental Manuscripts Library, Madras (1904-14). He wrote number of books out of which the Vedantasutras, with Sribhasya of Ramanujacarya, 3 Vols. And The Hindu Philosophy of Conduct, Lectures on the Bhagavad-Gita, 3 Vols. are the foremost.
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