Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Philosophy > Philosophers > पदार्थ संग्रह: Padartha Sangraha
Subscribe to our newsletter and discounts
पदार्थ संग्रह: Padartha Sangraha
Pages from the book
पदार्थ संग्रह: Padartha Sangraha
Look Inside the Book
Description

Preface

Padartha sangraha enumerates the categories in Dvaita Vedanta in a clear and concise way. This work is modeled on Tarkasangraha, a manual of Nyaya and Arthasangraha, a manual of Purvamimasa.

Each category of Dvaita Vedanta is explicitly stated and its definitions and divisions are given. Apart from giving the categories in detail, three Pramanas viz. Pratyaksa, Anumana and Agama are also described. The concept of Mukti in Dvaita is explained and Moksa-sadhanas are given in detail.

This is edited by Vidwan Dr. R.G. Malagi, formerly Dy. Director, Oriental Reseach Institute, Mysore and Sri S. R. Pandurangi. They have also edited this valuable text 'Padartha sangraha' and its commentary 'Madhvasiddhanta Sara' in a systematic way and is published by Dvaita Vedanta Studies and Research Foundation in 2009. Topics are classified according to prakarana.

We record our appreciation for the good work done by these two editors.

This work is more useful to the Scholars and Research Students.

We also thank Dhaarini Graphics for neat printing and good getup.

 

Introduction

Padartha sangraha enumerates the categories in Dvaita Vedanta in a clear and concise way. This work is modeled on Tarkasangraha, a manual of Nyaya and Arthasangraha, a manual of Purvamimamsa.

However the subject matter of Padarthasangraha is Dvaita Vedanta and quite distinct in respect of categories. For instance, there are seven padarthas in Nyaya and ten padarthas in Dvaita Vedanta. Visista, Amsi, Sakti, Sadrsya are four additional padarthas in Dvaita Vedanta. Samavaya of Nyaya is not acceptable to Dvaita Vedanta. Though samanya and visesa are considered as padarthas, agree in name, but their nature is quite distinct from that of Nyaya.

According to Nyaya, Samanya or Sadarana Dharma also known as jati is one in all members of that class. For example Gotvajati is one in all cows according to Nyaya. But in Dvaita, Gotvadharma is separate in each cow. These separate dharmas are similar to each other. It is in this sense it is called Samanya.

Same is in the case' with Visesa. The concept of Visesa is developed in Dvaita to account for अभेदेअपि भेदव्यवहार The dravya and its yavadravyabhavi attributes have abheda relation but still there is bhedavyavahara between the two. This is due to Visesa, However in Nyaya there is bheda among the paramanus, But to account for this there is no proper ground. Visesa is conceived as the ground to account for bheda among the paramanus. It is a case of भेदेव्यवहारनिर्वाहकत्व .

In Dvaita, twenty Dravyas are enumerated. Paramatma, Laksmi, Jiva are considered as Dravya. Avyakrtakasa is distinct from Bhutakasa is also envisaged as Dravya. Prakrti, Gunatraya etc. popularly known as Sankya categories are considered as Dravya in Dvaita Vedanta. Andhakara i.e. darkness is also consider as dravya.

Gunas are not restricted to twenty four. But these are stated to be many. This is to account for the Anantagunapurnatva of Supreme God.

Karma is classified taking into account its religious import as विहितकर्म and निषिद्धकर्म .Physical activities are brought under उदासीनकर्म.

Visista is considered as separate category. When an object is qualified by certain attributes, these attributes and attributed constitute a separate padartha.

In this way the nature of all important categories are stated in Padarthasangraha.

It is hoped that this volume is helpful to the Scholars and Research students.

It is hoped that this valuable work is duly utilised.

 






Sample Pages


पदार्थ संग्रह: Padartha Sangraha

Item Code:
NZG319
Cover:
Paperback
Edition:
2010
Language:
Sanskrit
Size:
8.5 inch X 5.5 inch
Pages:
56
Other Details:
Weight of the Book: 95 gms.
Price:
$10.00   Shipping Free
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
पदार्थ संग्रह: Padartha Sangraha

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 3233 times since 14th Jun, 2018

Preface

Padartha sangraha enumerates the categories in Dvaita Vedanta in a clear and concise way. This work is modeled on Tarkasangraha, a manual of Nyaya and Arthasangraha, a manual of Purvamimasa.

Each category of Dvaita Vedanta is explicitly stated and its definitions and divisions are given. Apart from giving the categories in detail, three Pramanas viz. Pratyaksa, Anumana and Agama are also described. The concept of Mukti in Dvaita is explained and Moksa-sadhanas are given in detail.

This is edited by Vidwan Dr. R.G. Malagi, formerly Dy. Director, Oriental Reseach Institute, Mysore and Sri S. R. Pandurangi. They have also edited this valuable text 'Padartha sangraha' and its commentary 'Madhvasiddhanta Sara' in a systematic way and is published by Dvaita Vedanta Studies and Research Foundation in 2009. Topics are classified according to prakarana.

We record our appreciation for the good work done by these two editors.

This work is more useful to the Scholars and Research Students.

We also thank Dhaarini Graphics for neat printing and good getup.

 

Introduction

Padartha sangraha enumerates the categories in Dvaita Vedanta in a clear and concise way. This work is modeled on Tarkasangraha, a manual of Nyaya and Arthasangraha, a manual of Purvamimamsa.

However the subject matter of Padarthasangraha is Dvaita Vedanta and quite distinct in respect of categories. For instance, there are seven padarthas in Nyaya and ten padarthas in Dvaita Vedanta. Visista, Amsi, Sakti, Sadrsya are four additional padarthas in Dvaita Vedanta. Samavaya of Nyaya is not acceptable to Dvaita Vedanta. Though samanya and visesa are considered as padarthas, agree in name, but their nature is quite distinct from that of Nyaya.

According to Nyaya, Samanya or Sadarana Dharma also known as jati is one in all members of that class. For example Gotvajati is one in all cows according to Nyaya. But in Dvaita, Gotvadharma is separate in each cow. These separate dharmas are similar to each other. It is in this sense it is called Samanya.

Same is in the case' with Visesa. The concept of Visesa is developed in Dvaita to account for अभेदेअपि भेदव्यवहार The dravya and its yavadravyabhavi attributes have abheda relation but still there is bhedavyavahara between the two. This is due to Visesa, However in Nyaya there is bheda among the paramanus, But to account for this there is no proper ground. Visesa is conceived as the ground to account for bheda among the paramanus. It is a case of भेदेव्यवहारनिर्वाहकत्व .

In Dvaita, twenty Dravyas are enumerated. Paramatma, Laksmi, Jiva are considered as Dravya. Avyakrtakasa is distinct from Bhutakasa is also envisaged as Dravya. Prakrti, Gunatraya etc. popularly known as Sankya categories are considered as Dravya in Dvaita Vedanta. Andhakara i.e. darkness is also consider as dravya.

Gunas are not restricted to twenty four. But these are stated to be many. This is to account for the Anantagunapurnatva of Supreme God.

Karma is classified taking into account its religious import as विहितकर्म and निषिद्धकर्म .Physical activities are brought under उदासीनकर्म.

Visista is considered as separate category. When an object is qualified by certain attributes, these attributes and attributed constitute a separate padartha.

In this way the nature of all important categories are stated in Padarthasangraha.

It is hoped that this volume is helpful to the Scholars and Research students.

It is hoped that this valuable work is duly utilised.

 






Sample Pages


Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to पदार्थ संग्रह: Padartha Sangraha (Philosophy | Books)

Testimonials
Thank you very much. It was very easy ordering from the website. I hope to do future purchases from you. Thanks again.
Santiago, USA
Thank you for great service in the past. I am a returning customer and have purchased many Puranas from your firm. Please continue the great service on this order also.
Raghavan, USA
Excellent service. I feel that there is genuine concern for the welfare of customers and there orders. Many thanks
Jones, United Kingdom
I got the rare Pt Raju's book with a very speedy and positive service from Exotic India. Thanks a lot Exotic India family for such a fantabulous response.
Dr. A. K. Srivastava, Allahabad
It is with great pleasure to let you know that I did receive both books now and am really touched by your customer service. You developed great confidence in me. Will again purchase books from you.
Amrut, USA.
Thank you for existing and sharing India's wonderful heritage and legacy to the world.
Angela, UK
Dear sir/sirs, Thanks a million for the two books I ordered on your website. I have got both of them and they are very much helpful for my paper writing.
Sprinna, China
Exotic India has excellent and speedy service.
M Sherman, USA
Your selection of books is impressive and unique in USA. Thank you.
Jaganath, USA
Exotic India has the best selection of Hindu/Buddhist Gods and Goddesses in sculptures and books of anywhere I know.
Michael, USA
Language:
Currency:
All rights reserved. Copyright 2018 © Exotic India