Nitin Kumar
Nitin Kumar is a leading light behind the Exotic India story, being a founding visionary. Having conceptualized Exotic India in 1999, Nitin Kumar is today its Executive Editor, and is responsible for all content on the website. He has authored several articles for the website, on diverse subjects as Hinduism, Buddhism, Art, Fashion, et al.


Sri Nitin Kumar is a firm believer in Vedanta Philosophy, and is today an acknowledged scholar on the Vedas, Puranas, and indeed the Brahma Sutras. With his deep understanding of the Sanskrit Language, he is presently directly involved in translations of ancient Hindu texts into English.


The author also holds a keen appreciation of visual art, and has been associated in the recent past with the National Gallery of Modern Art, Delhi.

I am Yours: A Love Letter to God
"Like a loving mother, she guides us to the supreme and purest form of love....The only sister of five brothers, she was obviously much loved and the center of attraction at home....She would send a message to Krishna, professing her single-minded affection for him....Having once heard of Lord Krishna, one starts losing his heart to him....If so happened this would be in clear violation of the promise made by God himself in the Ramayana....How do we know that we are following our Dharma properly?....She then proceeds to ask him a question, answering it herself...."
Published in Aug 2012
Dreams : Glimpsing the All Illuminating Illumination
"A baby dreams for about nine hours....Vedanta analyzes the dream state to bring out the nature of the light illuminating our dreams....That is why a sleeping body does not appear like inauspicious....However, they are only visible to the dreamer, not to others....Dreams are only a recall of the memory of what has happened in the waking world....The three texts give three different versions as to who is the creator of dreams....Suppose one eats too much and gets a stomach ache....The Vedas adopt the style of direct teaching from the Guru to disciple....In the waking state it is our eyes which serve as instruments to view the world....It is the one who is witnessing the absence of everything....It is through the dream state that we get introduced to the soul’s self-illuminating nature."
Published in Jul 2012
King, Deer and Brahmin : Tracing a Yogi’s Journey
Having performed his Dharma as a king for many years, and observing the graying of his hair....When he continued to perform this worship daily without fail, his heart melted with a surging, ever increasing love for God....Suddenly a lion roared, and the poor creature, frightened out of her wits, panicked....Even during the course of performing his religious duties, which required single minded devotion, he would rise up again and again to check on the young one....He had become so terrified of any attachment to anybody that he stayed all alone....The pious Brahmin was much worried about his son....Whenever somebody wanted him to do something, Bharata would ungrudgingly do whatever was asked of him..... Observing his excellent physique, they chose him to share the load....It seems as though a man is walking on it, but the foot of the man who walks on the earth is also made of the same earth.
Published in Jun 2012
Varnas : The Four Pillars of Dharma
All of man’s activity is directed towards attaining that what is pleasant to him and preventing that which makes him suffer....Even then the Vedic Karma could not be performed....This is how and why Dharma was created, the four Varnas being in a sense its four pillars....Consider the amount of virtues expected of a Brahmin performing sacrifices for others....The king, who, even though he takes taxes from his people, remains oblivious to their protection, is considered a great sinner....He is fully entitled to the knowledge of Vedanta....Karmas like Vedic sacrifices etc. destroy the negative residue of sins accumulated by us over our many births....This is called working like a servant under God.
Published in May 2012
Hyperbole in the Vedas : A Study in Arthavada
"Difficult to reconcile to some seemingly exaggerated statements, which cannot be substantiated by any means of knowledge....Any sentence can convey its meaning in either of two ways....During a Vedic sacrifice, a particular space is marked out for its performance....Hence an outlet for the smoke should be constructed....Taken by itself this Arthavada statement holds no meaning....When it is said ‘feed all Brahmins’, it does not mean that we feed all Brahmins in the world....Vedic Karma leads to fruits only if it has been fully completed....One should collect water holding a piece of gold in one’s hand....Enlightening in its method and inspirational in its impact."
Published in Apr 2012
Sannyasa the Highest Ashrama: Classification and Content
"It is the Vedas themselves which give us scope to leave Karma in a prescribed manner....If there is no reason for continuing with Karma he does leave it....The answer to this is that calling a house one’s own inevitably leads to affection and attachment....Continues to perform Karma for setting an example or even to hive of criticism....Karma has been delineated by the Vedas themselves, which we know are infallible....This is the Nishkama Karma done with a feeling of offering to God....However this does not lead to a consequent purification of the mind....Whatever is enjoined for one is his or her Dharma.....A householder cannot become celibate."
Published in Mar 2012
Way to Die: The Central Message of the Shrimad Bhagavatam
"Ramayana teaches us how to live, the Shrimad Bhagavatam instructs us on how to die....At that very moment there arrived a large number of saints, along with their disciples....What should a person do when confronted with death?....The search for the Guru is not a physical one....If the wife wants to stay with her children she can continue to live with them....The resulting surge of devotion totally cleansed their minds....After completing one’s education one has to get married and enjoy the material things in life....While the first two are stages where we acquire material things, the next two represent stages where we are taught how to leave things...."
Published in Feb 2012
The Four-Fold Spiritual Wealth : A Prerequisite for Vedanta
"Only a very few people are interested in Moksha, because the majority of us live under the illusion that happiness is the result of fulfilling worldly desires....How can a permanent state of happiness be derived from a non-permanent object?....Therefore, an aspirant should invoke the grace of God....Therefore, the seeker of Moksha should not strive for more than what is sufficient to sustain his life....The Vedas can be understood only with the help of a Guru....It is permanent, and should be obtained by discriminating between the permanent and the transient."
Published in Jan 2012
Upasana : The Vedic Path of Lifelong Meditation
"To help a aspirant, the Upanishads prescribe certain focused meditations known as Upasanas....This does not mean that there should be no movement in the mind at all and it should be fixed only on a given shape or sound....There are also Upasanas using a symbol, which are less difficult....There is gain in this thinking, just as the subordinate is treated as the chief....When one is standing or walking, the mind will have to pay attention to the body....For how many days should the Upasana be done?....It causes the mental form corresponding to the Upasana to emerge at the moment of death."
Published in Dec 2011
Understanding Dharma : The Four Authentic Sources
"The sources of Dharma have been systematically divided into four simple categories....This desisting from the prohibition is what constitutes the karma, leading to Dharma.....There are many Vedic Karmas which do not find mention directly in the Vedas but are found only in the Smritis....The Agnihotra mentioned above can be performed at any one of the three times....Lord Shiva drank the deadliest poison easily. However, if anybody else did the same, he would be reduced to ashes....However, this is the weakest source of Dharma out of the four."
Published in Oct 2011
Understanding the Vedas: Methodology of Interpretation
"The Vedas unfold their mysteries....While this mantra speaks metaphorically, the very next mantra spells this out clearly....How can a sane person address a plant, or call out to a piece of stone to hear what he is saying?....It is mentioned in the Mahabharata that a yogi, who has acquired supernatural powers....It is this unknown fact which the Vedas acquaint us with....Such a method seeks to reconcile apparently conflicting statements, not discarding even a single Vedic sentence."
Published in Sep 2011
Even Before Birth : The Purifying World of Hindu Samskaras
"All the scriptures, whether it be the Gita or the Upanishads, are there to give us Samskara....Samskaras begin even before the birth of the individual, since it is believed that the state of the parent’s mind during conception affects the well-being and ‘quality’ of the offspring....To gain this ascendance we need to rein our base instincts through Samskaras....In comparing the married couple to the earth and the sky, the Vedas recognize the inherent nature and necessity of this union....A husband should always keep his wife happy, giving her whatever she wants....This Samskara strengthens the bond between husband and wife....It is definitely geared to keep the woman in good cheer, and to show her that she is special."
Published in Aug 2011
Is There a Rebirth? The Vedological Approach
"What was the need for this immense universe of unimaginable complexity? You need practice for even simple activities like cycling, singing or swimming.....A lizard can dexterously catch the flying flies the moment it comes out of the egg.....Judged solely on the basis of the mere action only, charity leads to a loss of money....In the view of such people, accepting heaven and hell is sufficient enough to explain our present Karma, and there is no need for rebirth in this world....Can we not say that these activities are just instinctive? You can certainly notice a monkey’s instinct in man also…"
Published in Jul 2011
Is There a Rebirth? The Vedological Approach
"What was the need for this immense universe of unimaginable complexity? You need practice for even simple activities like cycling, singing or swimming.....A lizard can dexterously catch the flying flies the moment it comes out of the egg.....Judged solely on the basis of the mere action only, charity leads to a loss of money....In the view of such people, accepting heaven and hell is sufficient enough to explain our present Karma, and there is no need for rebirth in this world....Can we not say that these activities are just instinctive? You can certainly notice a monkey’s instinct in man also…"
Published in Jul 2011
Altering Fate : The Transforming Power of Karma
"Can we alter the fruits of a particular karma through another karma?....If one cannot sit on the floor, he or she can sit on the chair; and if even that is not possible one may lie down....This amounts to undergoing pain voluntarily for a higher cause....One should grow a new forest and stay in it for the rest of one’s life....All the mental thoughts which we get can be classified into two groups.....Baked in the fire of this grief, he recognizes its connection with mundane things....The cause of anything, which cannot be traced to an act done wantonly in this life should be deemed as destiny...."
Published in Jun 2011
The Three Bodies : Going Beyond Them
"The Bhagavad Gita says: “Like a man discards his worn out clothes and wears new ones, so does the soul discard this body and acquire a new one” (2.22). This makes it clear that the individual soul or jiva is different from this body....Inside the gross there is another body, known as the ‘sukshma sharira’. It is not visible to any of the sense organs....The subtle body does not die....Therefore, the jiva is different from both the subtle and gross bodies. Indeed, Avidya is the causal body since it is the cause of our falling continuously into the cycle of birth and death. Therefore, it is through overcoming our Avidya, the root cause of all our miseries, that we can ensure of never again falling into the clutches of the gross and subtle bodies..."
Published in May 2011
What is Puja? The Philosophical Foundations of Worship
"The source of all activity in an inert body is an animate free will....But why should one worship gods?....Can you spell out clearly what exactly is the mechanism between our puja and the fulfillment of our desires?....There is also confusion regarding the gods.....However, Rama and Krishna did not face any such situation.....Majority of the people indulge in idol worship; but some do not agree with it. Is idol worship right or wrong?....Suppose you bring home a person for whom you have great love and respect.....Such doubts may appear when we one worships God out of fear."
Published in Mar 2011
Who is a Guru? The Traditional, Scriptural View
"Due to our deep-rooted ignorance, there is a wide gap between what we believe ourselves to be and what we actually are....What are the qualities in a guru which make us seek the science of salvation from him? How should we approach such a guru?....The primary reason why we are unable to obtain a guru like this is our inability to understand that there is no other path to Moksha than the one delineated in the scriptures....The service we are able to offer to our guru is the sincerest reflection of the genuineness of our commitment."
Published in Feb 2011
From Individual Soul to The Supreme: A Study in Identity
The Vedas are unanimous in declaring God as the Supreme Soul (Param Atma), who is infinite (ananta). However, the most potent Vedic statements also declare: 'You are That' (Tat Tvam Asi), meaning that the individual soul is none other than the Supreme Soul. This naturally presents a problem. The individual soul, as we know it, is inevitably linked to our physical body. Therefore, there is no way that it can exceed the size of the body and share God's infinitude. How then can it be equated to the Supreme Soul? This problem can perhaps be solved if we are able to pinpoint the exact size of the individual soul (jiva atma).
Published in Oct 2010
The Nature of God: Is There Contradiction in The Vedas?
"Hearing these contradictory statements, the man concluded that the woman was very impatient....We therefore see that the scriptures have described God in both ways....We must realize that even though a wound is harmful for the one possessing it, it is not so for the worm who finds shelter and nourishment....We go to somebody and ask him what is gold?....This is the only faultless theory....Here we see that these are not different mantras giving contradictory versions, but same mantras presenting apparently conflicting perceptions of God."
Published in Sep 2010
Filtering Out God from this World: A Study in the Method of Vedanta
"For the clear understanding of the nature of God, we have to filter out the camouflage....There are adjectives which qualify God using negative terms....God is Truth, Knowledge and Endless....., God, remains unchanged, even as the world changes every moment.....: When you eat food lacking in salt, you can immediately pinpoint its absence. What this means is that you can taste its absence....Prahlada the supreme bhakta had realized that the supreme God was present everywhere....We have now successfully filtered out God from this world."
Published in Aug 2010
What is Maya? A Conceptual Analysis
"In the seventh chapter of the Bhagavad Gita, Krishna makes a promise to Arjuna....It is this Maya, which, during creation, takes on the form of the world....The Bhagavad Gita uses the word Maya four times, and its synonym Prakriti more than 20 times...... Inspired by these emotions, we perform more and more karma to bring that which we like near us, and push what we dislike away from us....Maya thus presents the cause as an effect having a nature different from the cause....Even if we have pondered on this question, have we still not failed to overcome our intense physical desires?....In India women are named after Maya, considering it to be sacred."
Published in Jul 2010
Creation of the World: Who, Why and How?
"According to the ancient scriptures, God is at once all the three causes of the world....This would amount to saying that Devadatta eats himself, which is obviously absurd....Therefore, your God is partial....When ornaments melt back into gold, their attributes do not contaminate it....For such skeptics, an example from modern science will suffice....Therefore, here we have an example where an effect doesn’t have a property existing in its cause..."
Published in Jun 2010
Doubting Krishna - Is He The All in All?
"Thus did the compassionate Lord grant the demon Moksha, exactly as He does to high-class yogis....Due to their intense love for Him, all the cowherds boys wanted to face Krishna.....Brahma is the master of intellect. That is why he is shown with a beard, which signifies his experience in worldly matters and wisdom.....Blessed are the ladies who taste the sweet nectar of His lips, the mere memories of which made the young gopis of Vrindavana faint with ecstasy....There is no use displaying one’s mathematical skills in front of a grammarian....Brahma jumped down from his royal chariot and rolled in the dust of Vrindavana, touching each of his four Vedic crowns one by one at Krishna’s feet.....The silence of the Lord speaks louder than His words."
Published in May 2010
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