|
1 |
Pray to lord ganesa |
1 |
|
2 |
Curiositism in Vedas |
5 |
|
3 |
Drastic change seen in opponents through debates |
7 |
|
4 |
Illustration on the structure of the Vedic Curiosity |
10 |
|
5 |
Existence of Why? In course of deciding the matters |
14 |
|
6 |
Other assumptions versus why? |
18 |
|
7 |
Sanatana Dharma and Why? |
20 |
|
8 |
Objectives Behind Composition of Why? And for whom |
24 |
|
9 |
Philosophical approach for valuation of Why |
26 |
|
10 |
A garland of Formuale on Dharma Digdarsana |
27 |
|
11 |
A Cardinal radical theory or the basic concept |
33 |
|
12 |
Theory of inert and sensitive |
34 |
|
13 |
Theory of macro and microism |
35 |
|
14 |
Theoryof tangible and intangible |
36 |
|
15 |
Theory of perpetuity and declination |
37 |
|
16 |
Theory of born and that of unborn |
38 |
|
17 |
The theories of with end and unend |
39 |
|
18 |
The theory of direct and that of indirect |
40 |
|
19 |
The theory of the body and universe |
42 |
|
20 |
Theory of good and evil |
50 |
|
21 |
Spiritualism |
53 |
|
22 |
Theory of purity and impurity |
55 |
|
23 |
Theory of physics and metaphysics |
61 |
|
24 |
Theory of territorial distinctions |
62 |
|
25 |
Theory of the distinction of time |
64 |
|
26 |
Theory of distinction in objects |
66 |
|
27 |
Theory of distinction in caste |
67 |
|
28 |
Jesus Christ and hazrat mohmed both were once shelters to hindo reubion |
70 |
|
29 |
Inter-caste reproduction causes ruination |
70 |
|
|
CHAPTER II
|
|
|
|
A time table for routine |
|
|
30 |
Schedule of rules from awaking upto retiring |
72 |
|
31 |
Need for a punctual routine |
73 |
|
32 |
Advantages of doing works with prescribed procedure |
75 |
|
33 |
Whether the procedure framed in scriptures is mere ostentation? |
76 |
|
34 |
Getting up early in the morning |
78 |
|
35 |
Why to get up at early in the morning |
79 |
|
36 |
Morning prayer |
81 |
|
37 |
Recollection of the great men of nation and its importance in morning |
82 |
|
38 |
Why should one put his eyes on hands |
86 |
|
39 |
Prayer to the mother land |
87 |
|
40 |
A collocution in brief with the modern patriots |
88 |
|
41 |
Root hymn for motivations of national feelings |
89 |
|
42 |
The ominous things worth first seeing in the morning |
93 |
|
43 |
How to excrete |
94 |
|
44 |
Why is required muteness at the time of excreting |
97 |
|
45 |
A step towards animality |
98 |
|
46 |
Why should one avoid urinating on the path |
100 |
|
47 |
Cleaning with clay or soap |
100 |
|
48 |
Suitable place for the soil used for cleaning purpose |
103 |
|
49 |
Rule of defecation, urination and purity conscious |
104 |
|
50 |
Rules for brushing the teeth |
106 |
|
51 |
Specific twigs with specific advantages |
108 |
|
52 |
Selection of the tree and manner of making brush |
109 |
|
53 |
Brush versus toothpaste |
110 |
|
54 |
Prohibited time for teeth brushing |
111 |
|
55 |
Exercise |
112 |
|
56 |
Why are the exercise make a healthy body |
113 |
|
57 |
Systems of Indian physical exercise |
114 |
|
58 |
Morning salute to sun god |
115 |
|
59 |
Piteous condition of health at present |
116 |
|
60 |
Significance of oil massage to human body |
117 |
|
61 |
Why massage only with oil |
119 |
|
62 |
Why are some specific days prohibited for massage to body |
120 |
|
63 |
Bath |
124 |
|
64 |
Method of taking a bath |
126 |
|
65 |
What is complete bath |
127 |
|
66 |
Why anything should not be taken before bath |
129 |
|
67 |
Conscious about posture |
130 |
|
68 |
A scientific approach |
132 |
|
69 |
Why is the stag, tiger and lion hide entertainable |
134 |
|
70 |
Why are the seats of garments chair and boulders prohibited |
136 |
|
71 |
Why to face a particular direction |
136 |
|
72 |
Scientific analysis |
137 |
|
73 |
Why to observe sraddha facing south |
139 |
|
74 |
Why is tilaka |
140 |
|
75 |
Scientific approach |
141 |
|
76 |
Jaya hinda |
143 |
|
77 |
Why is vermillion put on head of hindu women |
144 |
|
78 |
Why lord hanuman is smeared with vermillon all over body |
144 |
|
79 |
Why is tilaka accepted all over the body |
146 |
|
80 |
Why is a knot given to the braid |
147 |
|
81 |
An approach of scriptures |
147 |
|
82 |
Scientific approach |
148 |
|
83 |
What is the use of holding kusas |
149 |
|
84 |
Scriptural approach |
150 |
|
85 |
A scientific approach on holding of eragrostis cynosuroides |
151 |
|
86 |
New investigations on atmosphere |
152 |
|
87 |
Why are prejudicial effects of atmosphere only exist at the time of solemnization of spiritual deeds |
154 |
|
88 |
Why to observe samdhya |
155 |
|
89 |
Control on breathing through sandhya |
156 |
|
90 |
How longevity by virtue of sandhya |
158 |
|
91 |
Metaphysical advantages of samdhya |
159 |
|
92 |
Major acts to be performed at the time of samdhya |
161 |
|
93 |
What is the use of making resolution |
162 |
|
94 |
Why is water necessary to put on palm in course of making samkalapa |
164 |
|
95 |
Why only acamana thrice not more |
165 |
|
96 |
A breathe controlling exercise |
166 |
|
97 |
Why is pranayama necessary for human-being |
167 |
|
98 |
Five secrets vested in pranayama |
169 |
|
99 |
Human lungs- source of respiration |
172 |
|
100 |
Control on breathing |
174 |
|
101 |
Mental development |
174 |
|
102 |
Whether a man can become immortal |
175 |
|
103 |
Pranayama with all its components |
176 |
|
104 |
Why is given three palmful water to sun |
178 |
|
105 |
Vedic samdhya versus aryasamaja |
182 |
|
106 |
Is the garland necessary in course of solemnization of rituals> Why |
184 |
|
107 |
Why should muttering with middle finger made |
185 |
|
108 |
Garland of basil and sivas tear Why |
185 |
|
109 |
An approach of scriptures |
186 |
|
110 |
The Garland or amulet merely on neck- Why |
187 |
|
111 |
Only one hundred eight beads in a garland Why |
188 |
|
112 |
Why sri 108 |
193 |
|
113 |
The concept of eating food |
193 |
|
114 |
A scientific approach |
195 |
|
115 |
First offer others then eat yourself |
195 |
|
116 |
Bali-vaisvadeva an ideal socialism |
197 |
|
117 |
A brief solemnization of bali vaisvadeva |
198 |
|
118 |
A daridranarayana samskarana |
199 |
|
119 |
Rules to be observed in course of taking food. |
200 |
|
120 |
Explanatory notes on rules |
203 |
|
121 |
Longevity is bestowed when rules for diet are followed |
206 |
|
122 |
What should be the frequency for chewing food? |
206 |
|
123 |
What are the advantage of offerings food to the god |
209 |
|
124 |
Modern scenario of the dieting manner or food habit |
209 |
|
125 |
Something alarming here |
211 |
|
126 |
Advantages of compliance with the procedure |
213 |
|
127 |
Why is a touch around the belly necessary |
215 |
|
128 |
Why is a finger soaked in water necessary to put on the eyes |
215 |
|
129 |
Why is stolloing necessary after meal |
216 |
|
130 |
Why is lateral posture for lying is suggested |
216 |
|
131 |
Do and don't - two each |
217 |
|
132 |
Why is lateral posture for lying is suggested |
218 |
|
133 |
Another useful rules |
218 |
|
134 |
Pull the langa duly opened while misturition |
218 |
|
135 |
To tie langa in dhoti |
219 |
|
136 |
Rules for the noctural activites |
220 |
|
137 |
Why are the feet not stretched along south direction? |
220 |
|
|
CHAPTER III
|
|
|
|
Mode of Living |
|
|
138 |
A chapter on mode od living |
223 |
|
139 |
Rituals or ceremonies |
223 |
|
140 |
When did the rituals get recognition |
224 |
|
141 |
Necessity of the rituals/ceremonies |
225 |
|
142 |
Why are Samskaras to be performed? |
227 |
|
143 |
How many ceremonies are there existed |
230 |
|
144 |
Eligibility criteria for solemnization of ceremonies |
232 |
|
145 |
Why is such discrimination made |
233 |
|
146 |
Whether it is right or burden |
233 |
|
147 |
Common acts of ceremonies or rituals |
235 |
|
148 |
Svastivacna and santi patha |
236 |
|
149 |
Why is a rectial on hari om necessary |
236 |
|
150 |
Why lord ganesa first to pry |
237 |
|
151 |
Worship of Ganesa is pervasive throughout the world |
238 |
|
152 |
Ganesa's worship indirectly in non-hindus |
239 |
|
153 |
Procedure of worship as per scripture |
242 |
|
154 |
Worship of lord ganesa and ekesvaravada |
243 |
|
155 |
Lord ganesa has a head of elephant why |
247 |
|
156 |
Imagine of head for lord ganesa by vedavyasa: |
249 |
|
157 |
Why is the eye of an elephant |
249 |
|
158 |
Why should the nose so long |
251 |
|
159 |
Why are the ear so large |
251 |
|
160 |
Why is the tongue also of an elephant |
251 |
|
161 |
Why is the tusk of an elephant |
252 |
|
162 |
Why is the trunk of human body |
253 |
|
163 |
Why is lord ganesa lambodara also |
254 |
|
164 |
Why is a mouse carrier |
256 |
|
165 |
The maid servants-riddhi and siddhi |
258 |
|
166 |
Strange origin fo lord ganesa |
259 |
|
167 |
Structure as per puranas |
259 |
|
168 |
Vedic approach |
265 |
|
169 |
Essence of metaphysics |
266 |
|
170 |
An analysis of ganesa's structure |
268 |
|
171 |
Preter- natural approach |
272 |
|
172 |
Ganesa as hurdle eraser |
274 |
|
173 |
Whether ganesa is non-aryan god |
277 |
|
174 |
Twelve names of lord ganesa |
279 |
|
175 |
Ganesa-an attributive to mind |
280 |
|
176 |
Ganesa is universeoriented pranava |
284 |
|
177 |
The science of planet's adoration |
285 |
|
178 |
Universal fraternity |
286 |
|
179 |
An approach of scripture |
287 |
|
180 |
How can the planets come through mere invocation |
289 |
|
181 |
How do the planets ride on the human being |
289 |
|
182 |
Whether the brahmans are the agents of planests |
290 |
|
183 |
Ayurveda based on the theory of universe and body |
292 |
|
184 |
Abnout the concept of Havana |
293 |
|
185 |
What is the advantage fo the satiation to gods |
296 |
|
186 |
Concept of insemination ceremony as laid down by Vedas |
298 |
|
187 |
Why is solemnized the insemination ceremony |
302 |
|
188 |
Sex education or knowledge on he procedure of Insemination |
304 |
|
189 |
Permission from the wife |
306 |
|
190 |
Why is courtship prohibited on auspicious dates |
307 |
|
191 |
Whys is courtship prohibited on the certain nights |
309 |
|
192 |
Why is born certain child on courtship at certain night |
311 |
|
193 |
Why is a woman in her mense considered impure |
313 |
|
194 |
About the ceremony of pumsavana |
317 |
|
195 |
Two useful remedies for pumsavana |
319 |
|
196 |
Ceremony of simantonnayana |
320 |
|
197 |
The effects transmitted to the baby through simanta ceremony |
322 |
|
198 |
About the ceremony of jatakarma |
325 |
|
199 |
Whose milk to baby-mother's or the midwife's |
327 |
|
200 |
Why is given honey and ghee to the baby |
328 |
|
201 |
About namakarana ceremony |
329 |
|
202 |
Why is namakarana ceremony performed |
331 |
|
203 |
What is the name to be given |
332 |
|
204 |
When is namakarana ceremony to be performed |
334 |
|
205 |
About niskramana ceremony |
335 |
|
206 |
About annaprasana ceremony |
337 |
|
207 |
About chudakarana ceremony |
339 |
|
208 |
Why should the man hold a braid |
343 |
|
209 |
Braid and different races in the world |
351 |
|
210 |
About sacred thread ceremony and approach of scriptures |
352 |
|
211 |
Whether the sacred thread fulfils the wordly desires |
356 |
|
212 |
What is sacred thread? |
358 |
|
213 |
Brief account of this ceremony |
361 |
|
214 |
When had this ceremony begun |
365 |
|
215 |
As per the modern thinkers |
367 |
|
216 |
Pervasiveness fo Sacred thread |
368 |
|
217 |
Muslims |
369 |
|
218 |
Christians |
369 |
|
219 |
Persians |
369 |
|
220 |
Sikhs |
370 |
|
221 |
Guru Nanaka |
370 |
|
222 |
The sixth guru Har Govind Singh |
370 |
|
223 |
The ninth guru tega bahadura |
371 |
|
224 |
The tenth guru govind singh |
371 |
|
225 |
Buddha |
371 |
|
226 |
When should be the thread ceremony solemnized |
371 |
|
227 |
Why is made division of time |
372 |
|
228 |
Essential rules for thread ceremony |
376 |
|
229 |
Why should it be around ear while excreting |
378 |
|
230 |
An approach of scripture |
379 |
|
231 |
From the angle of health |
379 |
|
232 |
Behavirol outlook |
380 |
|
233 |
The method of making sacred thread |
380 |
|
234 |
Why is there a special method |
380 |
|
235 |
Why are determined 96 folds for sacred thread |
383 |
|
236 |
Why are three fibres and three circles |
386 |
|
237 |
Why is given brahma knot to the sacred thread |
388 |
|
238 |
Why is provision of two sacred threads |
389 |
|
239 |
Deliberation on a plea advocating thread ceremony for woman and sudras |
390 |
|
240 |
Certain authorities on prohibition of right |
393 |
|
241 |
About the shadow of proofs deemed as authentican an axe on scripture |
401 |
|
242 |
About samavartana ceremony |
409 |
|
243 |
Conseration with eight pitchers |
411 |
|
244 |
Holding garments and ornaments |
412 |
|
245 |
Lecture on the occasion of convocation |
413 |
|
246 |
An approach of marriage ceremony |
414 |
|
247 |
Different methods of marriage ceremony |
416 |
|
248 |
An abrupt scenario of marriage ceremony in arya samaja |
417 |
|
249 |
Types of marriages |
419 |
|
250 |
Brahma marriage versus lave marriage |
420 |
|
251 |
A woman becomes widow twice within one hour |
422 |
|
252 |
When should the marriage solemnized |
423 |
|
253 |
Why is the marriage solemnise |
428 |
|
254 |
Five prong objectives of the marriage |
429 |
|
255 |
An outline of the marriage ceremony |
431 |
|
256 |
What is hasta (hand) ceremony |
431 |
|
257 |
Haridra hasta (Turmeric hand) |
431 |
|
258 |
Bana (oil) |
432 |
|
259 |
Worship of pavilion or mandha |
433 |
|
260 |
Horse riding ceremony |
434 |
|
261 |
Greeting ceremony |
435 |
|
262 |
Marriage ceremony |
437 |
|
263 |
Kanyadana (gift of the virgin) |
437 |
|
264 |
Laja Homa |
438 |
|
265 |
Saptapadi (seven step for couple life) |
442 |
|
266 |
Chana (a frial given to inherent wisdom) |
445 |
|
267 |
Showering of grains |
446 |
|
268 |
Entrance in the home |
447 |
|
269 |
A circular move of the village |
448 |
|
270 |
Concept of vanaprastha |
448 |
|
271 |
An approach of secripture |
449 |
|
272 |
Why to adopt vanaprastha |
449 |
|
273 |
Concept of sanyasa asrama |
450 |
|
274 |
An approach of scripture |
450 |
|
275 |
Why is sanyasa obserbed |
451 |
|
276 |
Decoration while in the death Bed |
451 |
|
277 |
An approach of scripture |
451 |
|
278 |
Why is the ground smeared with cowdung |
452 |
|
279 |
Why is a bed of kusa grass necessary |
453 |
|
280 |
Why is the ground made as bed |
454 |
|
281 |
Why is the bench or cot not used |
455 |
|
282 |
Why should the head be kept facing north |
456 |
|
283 |
Why to lay on the back |
457 |
|
284 |
Why is knee under the head kept |
457 |
|
285 |
The dying man can do his good himself |
458 |
|
286 |
Why are gangs water and basil leaves needed |
459 |
|
287 |
Why is needed the recital of god's pious name |
460 |
|
288 |
Om or Rama what should be recited |
460 |
|
289 |
Why is lighted lamp or deepa given |
461 |
|
290 |
About the funeral ceremony |
462 |
|
291 |
An approach of scripture |
463 |
|
292 |
Why is it necessary to burn the body |
463 |
|
293 |
Why is kapala kriya necessary |
464 |
|
294 |
Why is bathe with garments on body |
466 |
|
295 |
Why is fire touched and neem leaves chewed |
467 |
|
296 |
Why is the ash flown in ganges water |
467 |
|
297 |
Reasons for addressing ashes as flower |
468 |
|
|
CHAPTER IV
|
|
|
|
Miscellaneous topics |
|
|
298 |
A chapter on miscellaneous topics |
470 |
|
299 |
A science of allocation of time factor |
471 |
|
300 |
Trend of setting right time in other sects |
471 |
|
301 |
An approach of the scripture |
473 |
|
302 |
Scientific approach |
473 |
|
303 |
Irony on the statement by miss miyo |
475 |
|
304 |
Human body-A group of musical instrument |
476 |
|
305 |
Why are auspicious acts prohibited to perform when Jupiter and venus are set or degraded |
477 |
|
306 |
Why is the marriage prohibited at the time when Jupiter enshrines on leo, the zodiac |
478 |
|
307 |
From the angles of meta physical approach |
481 |
|
308 |
Why is malamasa formed on entrance of sun in the zodiacs Sagittarius and pisces |
481 |
|
309 |
Why is thread ceremony good to perform when sun enters in pisces |
482 |
|
310 |
Typical muhurtas for marriage in Aryasamaja |
483 |
|
311 |
Time fixation for traveling |
485 |
|
312 |
An approach of scriptures |
485 |
|
313 |
Scientific analysis |
487 |
|
314 |
Why these have no effect on non-hindus |
489 |
|
315 |
Why are certain direction for traveling prohibited |
490 |
|
316 |
Science behind the specific order of the weekdays |
491 |
|
317 |
Why is the fourth planet become the governor of the day |
493 |
|
318 |
Whether there is any provision to allocate time for the death |
495 |
|
319 |
An approach of scripture |
496 |
|
320 |
Scientific analysis |
497 |
|
321 |
About the etiqette of salute |
498 |
|
322 |
An approach of scripture |
499 |
|
323 |
Why should salute be made |
501 |
|
324 |
Custom as prevailed in Christians is impracticable |
501 |
|
325 |
Custom in muslim alias a dwelling of ailments |
502 |
|
326 |
Aryasamaja is the lowest rung |
503 |
|
327 |
Use of namaste is evil like |
506 |
|
328 |
Custom prevailing sanatana dharma |
508 |
|
329 |
Why is done sastanga salute |
508 |
|
330 |
Why should salute be made with a touch on feet |
510 |
|
331 |
Magnificence of cow |
512 |
|
332 |
An approach to scripture |
512 |
|
333 |
Why is pancagavya sipped |
513 |
|
334 |
Pancagavya and the Russian scientists |
514 |
|
335 |
An approach of scripture on pancagavya |
515 |
|
336 |
Pancagavya is rare to see in the countries outside India |
516 |
|
337 |
Method of preparing pancagavya |
517 |
|
338 |
On joining wife in yajna etc. rituals |
518 |
|
339 |
Scriptural evidences |
518 |
|
340 |
Why is the provision of left and right side made |
521 |
|
341 |
Why has the voyage restricted in kali era |
522 |
|
342 |
Whether a journey by plane is also prohibited |
526 |
|
343 |
Not forbidden if journey is made by plane |
526 |
|
344 |
Americans could not see moon god on the surface of the moon |
527 |
|
345 |
Assumption about moon god in scriptures |
528 |
|
346 |
Straight sight of gods |
529 |
|
347 |
Why should we do worship of the moon and planets |
531 |
|
348 |
Sanskrit pronunciation guide |
533 |
|
349 |
Glossary |
535 |
