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BOOKS ON COMPARATIVE PHILOSOPHY

Indian Approaches to Philosophy of Religion (Set of 3 Books)
Rs.1628
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Comparative Aesthetics Volume I: Indian Aesthetics
Rs.610
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Vedanta and Advaita Shaivagama of Kashmir: A Comparative Study
Rs.165
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Durga As Mahisasura Mardini- A Dynamic Myth of Goddess (An Old and Rare Book)
Rs.1430
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A Critical History of Western Philosophy (Greek, Medieval and Modern)
Rs.412
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Past Life- A Mystique Reality
Rs.205
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The Six System of Indian Philosophy
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Man is Not The Measure Dialogues With J Krishnamurty
Rs.555
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Lord Shiva- The Symbol of Perfect CEO
Rs.365
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Comparative Aesthetics: Western Aesthetics - Volume II
Rs.560
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Titanic Gods of Tamil Nadu, India: A Comparative Mythology of Stories on Indian and Greek Gods
Rs.228
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Jaina Relativism And Relativity Physics
Rs.565
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A Comparative Study of Jainism and Buddhism
Rs.565
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Writings from Spiritual and Mystical Books
Rs.572
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Interpreting Across Boundaries: New Essays in Comparative Philosophy
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Upanishads and Islamic Mysticism
Rs.288
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An Encyclopaedia of Religions  (An Old and Rare Book)
Rs.620
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KNOWLEDGE AND REALITY A COMPARATIVE
Rs.610
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Freudism in the Novels of James Joyce and T. Janakiraman: A Comparative Study
Rs.156.75
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Studies in Eastern Religions
Rs.615
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Sens-Data and Perception- G.E. Moore and A.J. Ayer
Rs.465
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How to Teach Religion
Rs.1576
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Sri Aurobindo and Teilhard De Chardin (A Comparative Study)
Rs.1165
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Indian and Western Philosophy: A Comparative Study
Rs.812
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Lectures on Comparative Religion
Rs.648
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A Secular Threat and Religious Identity (Indian Edition)
Rs.815
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Ideology of Buddhism and Jainism a Comparative Study
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A Bouquet of Random Thoughts : Conversations with Myself
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When You Get Hurt Through Comparison
Rs.100
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Comparative Religion
Rs.535
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Religiion and Practical Reason (New Essays in The Comparative Philosophy of Religions)
Rs.340
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Power in Philosophy (Two Arguments For Nonviolence Today)
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A Pilgrimage to Guadalupe (The Final Journey of The Soul)
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The Concept of Equity in Sukraniti and Arthasastra (A Comparative Study)
Rs.765
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Lectures on Comparative Philosophy (An Old and Rare Book)
Rs.455
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Possibility of Different Types of Religion
Rs.189.75
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Comparative Aesthetics: East and West
Rs.870
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A Comparative Study of The Spectator and Sakshi
Rs.266
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A Comparative History of Ideas
Rs.905
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A Comparative Study: Ethical Perceptions of World Religions
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Comparative Ethics in Hindu and Buddhist Traditions
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Comparative Religion
Rs.565
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Exploring Global Humanity through Philosophy : Comparative Philosophy

Comparative Philosophy, also known as Cross-Cultural Philosophy is a subcategory of philosophy that dwells on finding solutions to world-wide problems through the exploration of sources across cultural, linguistic and philosophical streams. The goal of comparative philosophy is to incorporate all the philosophies that are present across all of humanity.


Comparative philosophy is very different from area studies philosophy in the sense that area studies philosophy focuses on just one particular culture’s philosophy, while comparative philosophy focuses on global humanity philosophies as a collective. It is also different from world philosophy, as it aims to draw upon all the philosophies that have existed from the beginning of mankind, while world philosophy comprises a philosophical system that is based on the fullness of global traditions involving thought. 


Comparative philosophy as a field of philosophy was a recent discovery. It draws its influence from the studies conducted by Westerners on the recognition of other traditions. However, these studies cannot be classified as cross-cultural philosophy studies as it lacked engagement from other traditions apart from the Western culture. In Asia, however, different cultural traditions and cultures mixed and mingled more frequently than in the West.


For instance, Buddhism spread from China into India, and it was met with many philosophical reactions, especially from Confucian and Daoist scholars. Although some of these opinions were hostile, it proved to be a great start from comparative philosophy in this region. Chinese Buddhism, similarly, made its mark in other Asian countries as well including Korea, Japan, Sri Lanka, Thailand and Vietnam.


Due to this frequent cross-cultural exchange, there was a lot more discourse on works comparing Eastern and Western philosophies in the Asian countries. Sri Aurobindo and Sarvepalli Radhakrishnan were two of the earliest voices from India who challenged Western philosophies and presented Indian philosophical theories and comparing as well as joining Eastern and Western philosophies and religions.


The Japanese philosopher, Nishida Kitaro, opened up the portals of cross-cultural philosophy in that region with her work, ‘An Enquiry Into The Good’, that covered the creative and cultural appropriation of Western philosophy and religion. This perspective was rooted in Mahayana Buddhist teachings that still prevail today. In the West, comparative philosophy is still to this day, not as widely accepted as it is in the Eastern region. 


The role of comparative philosophers is to reveal in their work the dissimilarities between the different comparative approaches and showcase their philosophical significance. Comparative philosophy does not set out to create a new philosophical tradition such as world philosophy. It is not a new philosophy but a different kind of philosophy. The aim of comparative philosophy is to learn a new way to understand philosophy as a language and explore a new way of talking. A comparative philosopher seeks to inhabit a developing a new viewpoint that creates a new way of looking at humankind. 


FAQ’s:


Q1. How does Comparative philosophy differ from traditional philosophy?


Traditional philosophy deals with ideas that are compared between thinkers who belong to one tradition, while comparative philosophy deals with the comparison of philosophical ideas between different traditions and cultures. 


Q2. How does Chinese philosophy differ from Indian philosophy?


At its core, Chinese philosophy does not focus on dogmatics and religion, while Indian philosophy focuses largely on religion and spirituality as the basis for this discipline. Indian philosophy emphasises the role of the Atman in philosophical ideas.