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Paintings > Folk Art > Patachitra > Radha Krishna
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Radha Krishna

Radha Krishna

Radha Krishna

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Paata Painting on Patti Paper from Orissa

15" x 17"
Item Code:
KP03
Frame
Price:
$105.00   Shipping Free - 4 to 6 days
This item can be back ordered
Time required to recreate this artwork: 6 to 8 weeks
Advance to be paid now (% of product value): 20%
Balance to be paid once product is ready: 80%
The amount to be tendered as advance to back order this artwork: $21.00
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Viewed 3887 times since 2nd Oct, 2008
In the embrace of Krishna, the gopis, maddened with desire, found refuge; in their love dalliance with him who is the master in all the sixty-four arts of love, the gopis felt a thrill indescribable; and in making love with him in that climatic moment of release, in that one binding moment, they felt that joy and fulfilment which could not but be an aspect of the divine. Through their experience, thus, the erotic the carnal and the profane became but an aspect of the sublime, the spiritual and the divine. This cumulative myth sustains one basic point: for women, Krishna is a personal god, always accessible and unfailingly responsive. He is a god specially made for women. In the popular psyche, Krishna and Radha are the universal symbol for the lover and the beloved. Krishna is the ideal hero, and Radha the ideal heroine.

Pata is a Sanskrit derivation which literally means canvas. The art of Pata Painting (or pata chitra) is practiced by the artists of Orissa, a state on the Eastern Coast of India.

The painter first chooses two pieces (generally tussar silk) of cloth and he sticks the pieces together by means of a paste prepared from tamarind seeds. They are then dried in the sun.

The tamarind paste is traditionally prepared as follows: The tamarind seeds are first kept in water for two to three days. When the seeds swell and become soft, these are ground with a pestle stone till the formation of a jelly like substance. In an earthen pot some water is poured along with this substance which is finally heated into a paste. The pieces of cloth thus pasted into one become a Patti.The Patti may be of an area of a few square meters. After the Patti is dried it is rolled up and from this roll, pieces of pata are cut and utilised for individual paintings.

The colors are hand prepared by the artists from natural ingredients like china-clay, soft clay(chalk), conch shell, red stone etc. The black color is prepared from charcoal powder. For white, the artists use sea shells which are available in plenty on the sea shores of Orissa, the home of pata paintings. The sea-shells are powdered and the powder is kept mixed with some water for two days.The mixture is stirred properly until it becomes soft and milky. This milky liquid is then heated with the gum of Kaitha fruit (Feromia Elephantum). The paste thus prepared is then dried in the sun to form a solid substance.

Black color is prepared by holding an earthen plate over the smoke of a burning wick. The soot thus collected at the bottom of the plate is thickened to a black substance. This is mixed with the gum of Kaitha fruit when used as black color in painting.

Green color typically is prepared from the juice of green leaves which is boiled and gum is mixed in the same proportion.

The materials used by these artists are totally of an indigenous character. To unite the colors they utilise wooden bowls made of dried coconut shells. The coarse brush is prepared from the root of a local plant called keya. Hairs of brushes are collected from a buffalo's neck, more fine brushes require the hair of mouse. These brushed are fixed to wooden handles. They are usually kept in the quivers made out of a hollow joint of a thick bamboo tree. The brushes may also be sometimes stored in leather cases or in dried pumpkin bowls.

It is truly said of these Pata paintings that " Strange is this world of Pata paintings, a world in itself, where every article and ornament keeps its unchanging shape, its place and importance, where every animal has its own stylized features, every personality its unerring marks of identification defined by the ancient texts, religious myths and local tradition. It is a world of myths and gods, but still more it is a world of folk imagination, the reflection of thinking and of the mental scope of millions of Indian peasants, fishermen and craftsmen, their joys, their hardships, binding faith and exacting beauty. So the paintings speak the language of their creators, they give realistic expression, a clear symbol, humorous details. They are familiar to the eye, close to the heart, bringing joy and expressing life".

Indeed the immensity of life and the diversity of the divine come together and stand in one in these Pata paintings.

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