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Stress Management Through Yoga - The Binding of the Soul (Set of 2 Volumes)
by Todd A Hoover
Paperback (Edition: 2015)
Life Mission Publications
Item Code: NAH701
$45.00
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Classical Hatha Yoga
by Swami Rajarshi Muni
Hardcover (Edition: 2007)
Life Mission Publications
Item Code: NAH702
$90.00
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The Yoga Rahasya of Nathamuni
Item Code: NAH808
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The Yoga of T Krishnamacharya
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Yogic Cure for Common Diseases
by Dr. Phulgenda Sinha
Paperback (Edition: 2012)
Orient Paperbacks
Item Code: NAD018
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Samkhya Darshan (Yogic Perspective on Theories of Realism)
Item Code: IHL187
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The Yoga of Siddha Tirumular: Essays On the Tirumandiram
Item Code: IHL663
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Sambhavi Yogam (Merging of Nada and Jyoti Yoga)
by Prabhodaran Sukumar
Paperback (Edition: 2014)
Hayagreeva Publication
Item Code: NAJ783
$20.00
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Tantra Yoga, Nada Yoga and Kriya Yoga
by Swami Sivananda
Paperback (Edition: 2011)
The Divine Life Society
Item Code: IDF829
$15.00
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An Introduction to the Yogasutra
Item Code: NAN382
$35.00
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Sri Vijnana Bhairava Tantra: The Ascent
Item Code: IDE974
$40.00
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Yoga Psychology
by Swami Abhedananda
Hardcover (Edition: 2002)
Ramakrishna Vedanta Math
Item Code: IDE792
$13.00
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Siva Samhita (A Critical Edition - English Version)
Item Code: NAH023
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Yoga Bookstore
One of the earliest references to yogic meditation is in the Brhadaranyaka Upanisad, which states that, having become calm and concentrated, one perceives the self (atman) within oneself. The actual term yoga first occurs in the Katha Upanisad where it is defined as the steady control of the senses, which, along with the cessation of mental activity, leads to the supreme state.

The Svetasvatara Upanisad similarly says that a yogi should hold the body erect, repress the breathing and restrain the mind as he would ‘a chariot yoked with vicious horses’. This yoking of the mind leads to inner visions and, more importantly, ‘a body made in the fire of yoga’ which ensures that the wise man is healthy, freed from sorrow, his purpose completed.

Parts of the famous epic poem the Mahabharata contain passages describing the practice of yoga, such as postures, breath control, inner vision, the yoga of inner sound (nada, sabda), and descriptions of esoteric or subtle anatomy.

The most famous of the Yoga Upanisads, the Yogatattva, mentions four kinds of yoga: mantra-yoga, which involves the repetition of mantras; laya-yoga, the symbolic dissolution of the cosmos within the body and the raising of a corporeal energy known as Kundalini; hatha yoga, the yoga of ‘force’ focusing on various asanas, pranayama, visions of light, and inner sound; and raja-yoga (‘royal’, or simply ‘the best’, yoga), which is the classical system of Patanjali Yoga, which also mentions the magical powers (siddhi) gained by the yogi. Hatha-yoga itself develops an extensive literature, particularly Svatmarama’s Hathayoga-pradipika, which has links with Indian alchemy, Tantra and the Siddha tradition.

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"The word karma is derived from the Sanskrit root 'kri,' meaning 'to do,' implying that all action is karma. Technically, the term incorporates both an action and its consequence... we...confront a dilemma...namely, the relative impurity and purity of an action... What determines the nature of the karma is the will or intention behind an act... We read in the Bhagavad Gita again and again that we must all work incessantly. There it is also mentioned that all work by nature is composed of good and evil... Good and evil are not constant - they change according to time and circumstance... every act is sacred since we are not the doer but a higher reality is acting through us... Karma yoga is a means for seeking divinity in action and life itself..."
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