Newsletter Archive

Jewelry has always been more than decoration. From ancient amulets to modern talismans, humans have embedded meaning, spirituality, and symbolism into wearable art. This article explores the significance of symbolic jewelry, including serpents, spirals, moons, gemstones, and sacred texts, revealing how these pieces protect, inspire, and connect us to the divine. Discover how symbolic jewelry has served as amulets, talismans, and prayer tools across cultures, blending beauty with spiritual and protective power.

"Girish's...intellect continued to refuse to accept (Sri Ramakrishna) as a guru... (He) asked..."What is a guru?" (Sri Ramakrishna replied)..."A guru is like the matchmaker who arranges for the union of the bride with his bridegroom. Likewise a guru prepares for the meeting of the individual soul with his beloved, the Divine Spirit..." Ramakrishna...asked a disciple to sing..."Go into solitude and shut yourself in a cave. Peace is not there. Peace is where faith is, for faith is the root of all."... It was (the) transformed soul (of Girish) who began the practice of paying homage to Sri Ramakrishna..."

"Barring a few exceptions, the right half of the Ardhanarishvara images comprises of male anatomy and the left that of the female. A few images, obviously influenced by Shakta cult, have a vice versa placing of the male and female parts also.... Despite a similar anatomy of the two parts, the female part imparts the feeling of elegance and tenderness. An elegantly modeled prominent breast is the essentiality of the female anatomy.... A Greek myth also comes out with a hermaphroditic form. Salamacis, a nymph, falls in love with Hermophroditus, the son of Aphrodite. After Hermophroditus turns down her proposal, Salamacis prays gods to put her into his body. And, thus, the two join limb to limb into a single frame. This Greek hermaphroditic form has mythical dimensions but it is neither divine nor cosmic or procreative, such as is the Ardhanarishvara form."

"Though by their fundamental nature arts are conditioned to use form even for representing the abstract, yet they perceive this duality- the Formless appearing with a form... the Divines and mortals are just components of the same composite whole, which is existence... It is this perception of the Indian mind...that discovers the Divine in mortals and the aspects of the born ones in the Divine... cosmic activity has three aspects - the creation, the preservation and the dissolution... (the) three aspected cosmic act is the role of the Formless and it is only in such role that the Unmanifest manifests. The Indian tradition conceives the Great Trinity - Brahma, Vishnu and Shiva, as representing these three aspects and thereby the Unmanifest One..."

"Fiction in Mughal miniatures...are widely considered the couriers of realism in Indian art... the art is as appropriate a vehicle of fiction as the literature. Art does not always have tales to tell but is also not without them. The miniature art inclines to be realistic but even in portraying the real it often takes recourse to fiction... Realism, whether in art or literature, is not fiction's antithesis. On the contrary, it is as much an aspect of fiction as that of the realistic art... the fiction that evolved in early Indian miniatures is incidental to its source material, that is, the texts, which it illustrated... Mughal art continued with the text-based fiction illustrating...Persian classics..., the Ramayana, Mahabharata..and many others..."

"Shankaracharya's philosophical outlook can be summed up in one word Advaita, 'Dvaita' meaning duality and the prefix 'A' negating it... The goal of Advaita is to make an individual realize his or her essential (spiritual) identity with the supreme realty Brahman... Shankara was not the founder of the theory of Advaita... What he however did was to bring all the various streams of Indian thought...under the common roof of Advaita... In addition to composing numerous texts and verses delineating the essential principles of non-dualistic Vedic philosophy, a significant contribution of Shankara is his commentary on the principal Upanishad texts and the Bhagavad Gita as also the Brahma sutras... Shankara'a purpose is not to intimidate the reader with abstract technical jargon; but rather provide him/her with spiritual insight…"

"Each of the three forms of Mahakala has some distinctly different qualities and aspects.... The continuous counting of the rosary is a symbol of perpetual activity, which Mahakala achieves on a cosmic scale.... An elephant-headed entity lying crushed under his legs represents our instinctive, primary animal force and urge... The blazing fire surrounding him demonstrates his powerful energy out to consume all neurotic states of minds.... Mahakala's typical blackness symbolizes his all-embracing, comprehensive nature, because it is the hue into which all other colors merge; it absorbs and dissolves them. Just as all colors disappear in black, so do all names and forms melt into that of Mahakala. Black is also the total absence of color, again signifying the nature of Mahakala as ultimate reality.... He is the transcendent-time (maha-kala), absolute, eternal, measureless, and ever present." Discusses the deity Mahakala, an important figure in Hinduism, Buddhism, and Tibetan culture.

"The intense passion of Mirabai, which sought to model itself on the fervent ardor of the gopis of Vrindavana, suggests that the lord can be worshipped very effectively if the devotee imagines himself to be a woman... Chaitanya's mystic-ecstatic form of worship openly encouraged male devotees to imagine themselves in the role of gopis... the female...is the more emotional of the two sexes, and bhakti being a necessarily emotional experience, Chaitanya's 'hyper-sentimentality' found adequate expression in the personality of Radha whose intensity of passion can said to have paralleled Chaitanya's own frenzied devotion to the Lord... The Padma Purana says that when the great lord Rama entered the forest named Dandaka, the virtuous sages residing in its wild surroundings desired to engage in lila with the lord. Hence they were all reborn as gopis in Vrindavana, and through physical passion they found liberation from the ocean of existence... Similar descriptions of divine romanticism are found in the mystical literature of other traditions: the Kabbalah speaks of approaching the Absolute with the divine passion of a lover... Indeed, since between lovers there are no secrets, by approaching divinity as a lover we enter into the mystery of god."

"Shiva, the Mahadeva, represents...dissolution or destruction of the cosmos...(among) the functional aspects of God, namely, the creation, preservation and dissolution (of the cosmos)... Brahma and Vishnu have their roots in the Vedas, and not before. Shiva has a pre-Vedic origin, as his worship cult seems to have been in vogue amongst the Indus dwellers, even around 3000 B.C... excavated material includes a number of terracotta seals representing a yogi icon and the phallus type baked clay objects...suggestive of some kind of phallus-worship cult of the non-Aryan settlers of the Indus cities... Shiva's divine perception as well as iconic visualization developed into two directions, one growing out of his serene sublime benevolent Saumyarupa and the other out of his awe-striking Raudra-rupa... The violent jungle god of Vedas and the grim looking horn wearing Yogi of Indus emerges upon the altar of the believing ones, on painter's canvas, in metal casters' mould and in the strokes of hammer and chisel, as the harmless Bholanath, the innocence Lord and the good incarnate, as the supreme auspice, the most formidable of divine powers, the paramount lover and the holiest model of the Vedic family cult..."

"The word karma is derived from the Sanskrit root 'kri,' meaning 'to do,' implying that all action is karma. Technically, the term incorporates both an action and its consequence... we...confront a dilemma...namely, the relative impurity and purity of an action... What determines the nature of the karma is the will or intention behind an act... We read in the Bhagavad Gita again and again that we must all work incessantly. There it is also mentioned that all work by nature is composed of good and evil... Good and evil are not constant - they change according to time and circumstance... every act is sacred since we are not the doer but a higher reality is acting through us... Karma yoga is a means for seeking divinity in action and life itself..."

"Lord Krishna...is now for centuries the most cherished theme of arts in India... Unlike Lord Vishnu, who he incarnates, Krishna is...an entity beyond time, without end and without beginning... He has been represented in visual arts... but no...form could ever define him... Forms decompose, erode and are subject to transition, Krishna is not... He exists in what he creates, yet is always beyond it. Thus, all are his forms and yet he is beyond them all... This defines Lord Krishna related art vision and the entire creative endeavor, which always fell short of its theme…"

"In Hindu symbolism, a monkey signifies the human mind, which is ever restless and never still... Hanuman is symbolic of the perfect mind, and embodies the highest potential it can achieve... Hanuman's name...illustrates his self-effacing character, being made up of 'hanan' (annihilation) and 'man' (mind), thus indicating one who has conquered his ego... Hanuman never threatens the world with his virility unlike say Shiva whose virility often has to be restrained by goddess Kali... He is...a perfect karma yogi since he performs his actions with detachment, acting as an instrument of destiny rather than being impelled by any selfish motive..."

"The art of painting is often made to face a question: Is it an instrument that calibrates past... whether art is different from history or is only one of its alternative sources...haunt the minds of art critics and as often the conference halls of academic institutions... our mind is always keen to discover in art, whatever its genre, the world that it realizes through its senses or by its intellect and other faculties... Mughal art better reveals the world of Mughal days than do written histories or literary annals... (Indian) miniature art (is) both imaginative and realistic, but it is not imaginative in the sense in which are some of the abstract or symbolic art modes that seek to transform a materially 'existent' into an abstract symbol... The truth of an Indian miniature stands midway, somewhere in between the 'real' and the 'unreal', or imagined, and it is in this dilemma that it discovers its uniqueness..."

"The Mother Goddess is India's supreme Divinity... In fury or in frown, she is always the same protective, caring, loving Mother with a benign face and a blessing hand... In her material manifestation, She represents, with absolute motherhood, also the absolute womanhood. She causes life and sustains it, and is also the cause of life, its inspiration and aspiration, and the reason to live... She is the eternal upholder of Dharma and truth, the promoter of happiness and the giver of salvation and prosperity but also of sorrows, grief and pain... As Adi Shakti, She represents Prakriti, which operates in and on all things, the manifest or otherwise, materially present or abstract..."

Discover how the Buddha's image evolved through centuries. A fascinating exploration of how art, culture, and spirituality shaped the iconic visual representations of Buddha. The Buddha image, which completely revolutionalised, by its great dynamism, unimaginably diversified iconography, massive scale and unique spiritualism, the art scenario in ancient India, seems to have evolved upon human mind during the lifetime of the Buddha himself, although this image of mind took some six hundred years to emerge into stone or clay like mediums. As the Buddhist tradition has it, even during Buddha's lifetime, the idea of making his images persisted in his devotees' minds. Study the evolution of the Buddha image across cultures and time. This guide offers an academic look at how Buddhist art transformed and its cultural significance throughout history.

"The Buddha image...has constantly been under debate as to its origin and evolution...Some believe that the first Buddha image had come into being during the lifetime of the Buddha himself...For most scholars however...he earliest Buddha images come from around...some five hundred year after Buddha's Mahaparinirvana...early Buddhist art...sought to represent him by a number of symbols, or material motifs, which had remained associated with him...These motifs, the empty throne and stupa in particular, depicted rather, and with utmost thrust, only Buddha's absence, as it was in his absence that his devotees realized the presence of their Master...the artists, working as per the Buddhist tradition itself, saw Buddha more in the Dharma rather than in a human form...Even during the subsequent late phase...not a single Buddha image...has so far come to light, which does not depict one aspect or the other of the Dharma...It does not so much portray the Buddha as it does the Dharma..."

Explore the intricate art of Thangka paintings. "The Buddha’s Life Unfolded" reveals how Buddhist storytelling through art inspires reflection, wisdom, and spiritual growth. "In its characteristic unique way, Buddhist thought divides the eventful life of its founder into twelve glorious "events." These defining incidents of his life are given visual form in densely packed sequences narrated in a special genre of paintings... Step into the world of Thangka paintings, where the Buddha’s life is vividly told. Each piece is a guide to inner peace, spiritual insight, and the path to enlightenment. Uncover the profound narratives of the Buddha’s life through Thangka paintings. These works of art offer a deep emotional and intellectual journey toward spiritual awakening.

"One enters Nepal as a traveler, and leaves as a pilgrim... Nepal is the ideal place to rise above the theoretical... textbooks, and see the twin strands of Tantra and Shamanism... rooted in the eternal and faithful depths of Hinduism, and tempered by the sobering influence of Buddhism... the gods of Nepal do not represent a forgotten era of the past. The deities here are living, and participate in the ordinary existence of everyday life as much as we mere mortals do..."

"providence has blessed women with the primary responsibility of the perpetuation of the human race. Understandably her physical body has been richly endowed for this glorious function… To the connoisseur of Indian aesthetics, the profusion of voluptuous women dominating its canvas comes as no surprise… But while celebrating the female body in glorious images the artist never loses sight of the fact that whatever nature creates, it creates with a purpose. No form is accidental and every natural form must have a divinely ordained function. Whatever be the artistic representation, it must glorify this inherent natural function…"

"Wordsworth... said: 'Heaven lies about us in our infancy.'... as an infant and a child, Krishna is approachable... He can be approached with the intimacy with which a parent approaches a child... Such a god invites man to dispense with cumbersome formality and come to him openly, delighting in him intimately... Krishna's incarnation represents the human dimension of the divine... Krishna removes the poison of evil from this world while he joyously feeds on a mother's bosom... God as an infant does not govern the world from a majestic throne, but makes the world his playground and even while enjoying himself maintains the cosmic order. A child too seeks only to amuse himself, expressing his essential nature in every action..."

"Christ and Buddha, two manifestations of divinity, showed us that true salvation lies only on the path of humanity and compassion towards all. Indeed, through their humanity they are both related to us, and through their divinity, to god... 'Buddha and Christ are but local inflections of a universal archetype: the Cosmic Person imaging wholeness.'... Just as Buddha gained enlightenment by conquering the five senses, Christ, pinned in five places... nails down the five senses... Since they both embodied universal human aspirations and their ultimate realization... the art they inspired too would develop motifs which would elaborate similar principles, though the metaphors deployed would vary, being dependent upon local contexts."

"Buddhism has evolved over the centuries a complex, yet discernable scheme of symbolism which has found adequate expression in Buddhist art... Buddhist motifs [are] soaked in rich spiritual symbolism... [They are] said to represent Buddha's deep and resonant voice, through which he introduced his followers to the path of dharma... Undoubtedly, the most popular of such symbols is the group of eight, known in Sanskrit as 'Ashtamangala,' ashta meaning eight and mangala meaning auspicious. Each of these symbols is also individually associated with the physical form of the Buddha... Artistically, these motifs may be depicted individually, in pairs, in fours, or as a composite group of eight. Designs of these eight symbols adorn all manner of sacred and secular Buddhist objects, such as carved wooden furniture, metalwork, wall panels, carpets and silk brocades."

"Mysticism is the inherent desire to seek oneness with the ultimate reality... the sense organs provide the only window to perceive this supreme state of being... This state is non-material, just like music is... the first musical instrument was the human body itself, and the first created music, the human voice... In mysticism, everything is vibration... all material forms made up of vibrations... The drum, through its rhythms, replicates these vibrations... the beating together of cymbals is said to signify the symbolic union of opposites... an activity which is necessary to maintain the harmony of the dynamic universe... the flute... gives forth a clear, pure and simple sound... both intensely melancholy and entrancingly sprightly... The sacredness and reverence for the flute can be gauged form the fact that it is often deified as an extension of Krishna's own beauty"

"Ganga is...(the) divine grace flowing on to our material world, as is visible in the prosperity of the fertile and rich crop-yielding regions adjacent to her banks... The intense devotion and love which her devotees feel for Ganga is no small measure due to the fact that she is the only accessible physical entity that flows both in the heavens and on the earth... Ganga is a river that has been at the core of sacred Hindu lore and tradition... As a mother, Ganga is tangible, approachable, and all accepting... Ganga's icon at the (temple) doorway... implies her status as a remover of pollution..."